The peculiarities of the Shaman's thinking are conditioned, in many respects, by two factors - the specificity of the culture of the community in which the Shaman operates (main activities: reindeer husbandry, marine animal hunting, hunting, fishing and gathering); - the specifics of special activities due to the role of the Shaman as a mediator between the Human World and Worlds of Spirits, Ancestors and Elements.
Today there are not enough linguistic means to describe the Shaman's thinking. This is natural, since the activity of a shaman in a tribal society is not mass and therefore is not a subject of communication. However, I tried not to introduce new terms except for two, which are quite obvious in their composition: noogenesis and psycho-body. The text uses both the works of already authoritative authors and evidence of the description of the life and work of famous psychics and forecasters. Of course, he also relied on his observations and on the accounts of reliable witnesses.