This book is based on the collection of articles centered around Russia and its policies. The articles are grouped under three parts. The first part contains articles on international relations, Russian foreign policy, and the situation in the world. The main themes they cover include Russian policy in Asia and the Eurasian integration — in which Moscow plays the most active role.

The second part looks at the theorization of Russia’s internal processes, issues concerning reforms to the communist system, its troubled transition from Communism, and analysis of the country’s current political regime. While elaborating on various reforms and transition from the communist system, the author has suggested certain alternatives concepts. Many of the articles analyze the shortcomings and inconsistencies of the modern Russian political system.

The third part is devoted to current issues in Russian politics, the democratization process, growing authoritarian tendencies, mass protests, and that evaluate the programs and policies of individual leaders. The book will be of interest to those specializing in Russian foreign and domestic policy as well as to all those interested in following the developments of this country, its role in the world, and the global situation in general.

Liberalism in Russia is one of the most complex, multifaced and, indeed, controversial phenomena in the history of political thought. Values and practices traditionally associated with Western liberalism—such as individual freedom, property rights, or the rule of law—have often emerged ambiguously in the Russian historical experience through different dimensions and combinations. Economic and political liberalism have often appeared disjointed, and liberal projects have been shaped by local circumstances, evolved in response to secular challenges and developed within often rapidly-changing institutional and international settings. This third volume of the Reset DOC “Russia Workshop” collects a selection of the Dimensions and Challenges of Russian Liberalism conference proceedings, providing a broad set of insights into the Russian liberal experience through a dialogue between past and present, and intellectual and empirical contextualization, involving historians, jurists, political scientists and theorists. The first part focuses on the Imperial period, analyzing the political philosophy and peculiarities of pre-revolutionary Russian liberalism, its relations with the rule of law (Pravovoe Gosudarstvo), and its institutionalization within the Constitutional Democratic Party (Kadets). The second part focuses on Soviet times, when liberal undercurrents emerged under the surface of the official Marxist-Leninist ideology. After Stalin’s death, the “thaw intelligentsia” of Soviet dissidents and human rights defenders represented a new liberal dimension in late Soviet history, while the reforms of Gorbachev’s “New Thinking” became a substitute for liberalism in the final decade of the USSR.  The third part focuses on the “time of troubles” under the Yeltsin presidency, and assesses the impact of liberal values and ethics, the bureaucratic difficulties in adapting to change, and the paradoxes of liberal reforms during the transition to post-Soviet Russia. Despite Russian liberals having begun to draw lessons from previous failures, their project was severely challenged by the rise of Vladimir Putin. Hence, the fourth part focuses on the 2000s, when the liberal alternative in Russian politics confronted the ascendance of Putin, surviving in parts of Russian culture and in the mindset of technocrats and “system liberals”. Today, however, the Russian liberal project faces the limits of reform cycles of public administration, suffers from a lack of federalist attitude in politics and is externally challenged from an illiberal world order. All this asks us to consider: what is the likelihood of a “reboot” of Russian liberalism?

My book examines the function and development of the cult of saints in Coptic Egypt. For this purpose I focus primarily on the material provided by the texts forming the Coptic hagiographical tradition of the early Christian martyr Philotheus of Antioch, and more specifically – the Martyrdom of St Philotheus of Antioch (Pierpont Morgan M583). This Martyrdom is a reflection of a once flourishing cult which is attested in Egypt by rich textual and material evidence. This text enjoyed great popularity not only in Egypt, but also in other countries of the Christian East, since his dossier includes texts in Coptic, Georgian, Ethiopic, and Arabic. This work examines the literary and historical background of the Martyrdom of Philotheus and similar hagiographical texts. It also explores the goals and concerns of the authors and editors of Coptic martyr passions and their intended audience. I am arguing that these texts were produced in order to perform multiple functions: to justify and promote the cult of a particular saint, as an educational tool, and as an important structural element of liturgical celebrations in honour of the saint.

In this monograph I consider the role of institutional entrepreneurs –“projectors” in transferring organizational forms and building new secular school in Russia in the first half of the 18th century. During the period from the beginning of Peter I’s reforms until the accession of Catherine II, the institutional landscape of education in Russia has changed quite drastically. Pre-Petrine and the early Petrine schools were, in essence, pre-modern institutions: a “school” was conceived as a set of students gathering around an autonomous “master”-teacher and his "apprentices". By the time of Catherine II’s accession, however, Russia had a number of recognizably modern schools that differed little in their structure from the classical schools of the 19th century. These institutions were regulated by written instructions mandating, among other things hierarchical organization of faculty and staff; functional delineation of duties; regulation of the learning process and daily behavior of pupils and teachers; formal procedures for assessing and monitoring the students’ achievements and conduct. These schools were designed not just for training, but for achieving internalization by pupils of prescribed patterns of behavior and thinking to be attained through detailed modeling of their daily life and special organization of school space, including a pupil’s isolation from the outside world and constant monitoring. Separate chapters of the book to come out as a result of this project are devoted to the key episodes of implementing these new organizational forms. In the process, we propose a model of constructing the institutional landscape of modernity “from below,” not as the product of abstract “state policy,” but as an outcome of diverse efforts of individual actors, “institutional entrepreneurs,” for whom the introduction of these new organizational forms was a means to realize their own career strategies in competition with other courtiers and bureaucratic players. In the course of this project, we reconstruct the process of transfer of new organizational forms in education in Russia in the first half of the 18th century; demonstrate the role of key players in this process, their motivations, the social, financial, administrative and symbolic resources available to them, and their modes of action; reveal the competitive environment in which they operated; clarify the role of the monarch and the state apparatus in introduction of new organizational forms; identify factors affecting sustainability of new organizational forms. As a result, we propose a model and typology of institutional entrepreneurship as applied to early modern period and demonstrate its relevance to a wide range of countries beyond Russia.

The concept of sacred insanity is widespread among many religions of the world and through many ages and cultures. The present volume collects the contributions of the symposium Holy Fools and Divine Madmen, held in Munich in 2015. Employing interdisciplinary approaches, these studies cover a wide geographical and cultural range, from Byzantium westward to Italy and Ireland, and eastward to Islamic Iran, and to India and Tibet

The coursebook is aimed at developing foreign language competence among university students and interlingual and intercultural communication in professional sphere. The book is a possibility to master phonetic, lexical and grammatical skills as well as listening, writing anf speaking on the basis of a documentay series "The History of the Kings and Queens of England". Students are provideв with various task types which assist in developing language, communicattive and cultural competences.

This book concludes The Industrialisation of Soviet Russia, an authoritative account of the Soviet Union’s industrial transformation between 1929 and 1939. The volume before this one covered the ‘good years’ (in economic terms) of 1934 to 1936. The present volume has a darker tone: beginning from the Great Terror, it ends with the Hitler-Stalin pact and the outbreak of World War II in Europe. During that time, Soviet society was repeatedly mobilised against internal and external enemies, and the economy provided one of the main arenas for the struggle. This was expressed in waves of repression, intensive rearmament, the increased regimentation of the workforce and the widespread use of forced labour.

The traditional narrative of the Russian Civil War is one of revolution against counterrevolution, Bolshevik Reds against Tsarist Whites. Liudmila Novikova convincingly demonstrates, however, that the struggle was not between a Communist future and a Tsarist past; instead, it was a bloody fight among diverse factions of a modernizing postrevolutionary state. Focusing on the sparsely populated Arkhangelsk region in Northern Russia, she shows that the anti-Bolshevik government there, which held out from 1918 to early 1920, was a revolutionary alternative bolstered by broad popular support. Novikova draws on declassified archives and sources in both Russia and the West to reveal the White movement in the North as a complex social and political phenomenon with a distinct regional context. She documents the politics of the Northern Government and its relations with the British and American forces who had occupied the ports of Murmansk and Arkhangelsk at the end of World War I. As the civil war continued, the increasing involvement of the local population transformed the conflict into a ferocious "people's war" until remaining White forces under General Evgenii Miller evacuated the region in February 1920.

Scandinavian motifs, both religious and related to arts and crafts, are typically deprived of their religious content in the process of Christianization as percieved in Old Rus' literature in which myths are treated as faded histories or legends.

This volume arises from the international conference 'Hymns of the First Christian Millennium — Doctrinal, Devotional, and Musical Patterns' held in June 2014 at the Institute of Classical Studies in conjunction with King's College London. The original scope of the conference has been re-scaled to focus particularly on late antique Christian devotion as it manifests itself in hymns; experts on a variety of topics of early Christian hymnody have been invited to boost both specificity and depth of discussion in the proposed volume. The resulting collection of papers covers a range of aspects of literary, social, doctrinal, musicological, and devotional patterns of Christian hymnic texts, their liturgical and pious use in the period of late antiquity.

The chapter is devoted to the adoption of the Scandinavian Pagan cults in Pre-Christian Russia. Stories from tte Primary Russian Chronicle, picturies and amulets are analysed.

With many predicting the end of US hegemony, Russia and China's growing cooperation in a number of key strategic areas looks set to have a major impact on global power dynamics. But what lies behind this Sino-Russian rapprochement? Is it simply the result of deteriorated Russo-US and Sino-US relations or does it date back to a more fundamental alignment of interests after the Cold War? This book by leading expert on Sino-Russian relations Alexander Lukin attempts to answerthese questions by offering a deeply-informed and nuanced assessment of Russia andChina's ever-closer ties. Tracing the evolution of this partnership from the 1990s to the present day, he shows how economic and geopolitical interests drove the two counties together in spite of political and cultural differences. Key areas of cooperation and possible conflict are explored from bilateral trade and investment to immigration andsecurity. Ultimately, Lukin argues that China and Russia's informal alliance is part of agrowing system of cooperation in the non-Western world, which has also seen theemergence of a new political community: Greater Eurasia. Combining accessibility withexpert sensitivity to the complexities of the subject, Lukin's vision of the new China-Russia rapprochement will be essential reading for anyone interested in understanding this evolving partnership and the way in which it is altering the contemporary geopolitical landscape.

This book combines the approaches of history and criminology to study parricide and non-fatal violence against parents from across traditional period and geographical boundaries, encompassing research on Asia as well as Europe and North America. Parricide and non-fatal violence against parents are rare but significant forms of family violence. They have been perceived to be a recent phenomenon related to bad parenting and child abuse often in poorer socioeconomic circumstances – yet they have a history, which provides insights for modern-day explanation and intervention. Research on violence against parents has concentrated on child abuse and mental illness but, by using a rich array of primary and secondary documents, such as court cases, criminal statistics, newspaper reports, and legal and medical literature, this book shows that violence against parents is also shaped by conflicts related to parental authority, the rise of children’s rights, conflicting economic and emotional expectations, and other sociohistorical factors.

In 1921 Austria became the first interwar European country to experience hyperinflation. The League of Nations, among other actors, stepped in to help reconstruct the economy, but a decade later Austria’s largest bank, Credit-Anstalt, collapsed. Historians have correlated these events with the banking and currency crisis that destabilized interwar Europe—a narrative that relies on the claim that Austria and the global monetary system were the victims of financial interlopers. In this corrective history, Nathan Marcus deemphasizes the destructive role of external players in Austria’s reconstruction and points to the greater impact of domestic malfeasance and predatory speculation on the nation’s financial and political decline.

Consulting sources ranging from diplomatic dossiers to bank statements and financial analyses, Marcus shows how the League of Nations’ efforts to curb Austrian hyperinflation in 1922 were politically constrained. The League left Austria in 1926 but foreign interests intervened in 1931 to contain the fallout from the Credit-Anstalt collapse. Not until later, when problems in the German and British economies became acute, did Austrians and speculators exploit the country’s currency and compromise its value. Although some statesmen and historians have pinned Austria’s—and the world’s—economic implosion on financial colonialism, Marcus’s research offers a more accurate appraisal of early multilateral financial supervision and intervention.

Illuminating new facets of the interwar political economy, Austrian Reconstruction and the Collapse of Global Finance reckons with the true consequences of international involvement in the Austrian economy during a key decade of renewal and crisis.

The present thesis is a study of Athanasios of Alexandria‘s thought and writings—predominantly pastoral—in the context of ecclesial, ascetic, and liturgical developments in fourth-century Christian communities in Egypt. I explore Athanasios‘ Festal Letters, individual correspondence (primarily the Letter to Markellinos), and the Life of Antony from the perspective of the bishop‘s concerns about the contemporaneous diversity of devotional and liturgical practices of praying and hymn-singing. The central argument of this thesis is that Athanasios had a coherent vision of the ideal Christian prayer and hymnody. For Athanasios, 'orthodox‘ Christians—lay and ascetics, educated devotees and common believers alike—should derive their practices of devotion and liturgy from the Bible—the Psalter and the Biblical odes—rather than other sources. Athanasios‘ programme of devotional and liturgical orthopraxy centred around the Biblical ideal is part of his much broader ecclesiological project of bringing unity to the division-riddled church of Egypt. The bishop conceives of the Scripturally-cued shared patters of praying and hymn-singing as one of the means to unify scattered Christian communities. Although his pastoral programme of a uniform Biblical devotion is not as self-consciously and combatively formulated as e.g. his polemic against the 'Arians‘ or Meletians, it surfaces across his writings with consistency. Targeted against the diversity of modes of prayer and hymn-singing practiced across a variety of doctrinally, ecclesially, and socially different communities, Athanasios‘ pastoral programme of devotional orthopraxy reflected the trends towards unification in the bishop-led Christian culture of late antiquity and contributed to their further strengthening.

Big History is a new field that has been gaining ground rapidly around the world. It deals with the universe's grand narrative of 13.8 billion years and attempts to provide a connection between our past, present and future. Appearing in three volumes, this is the first international anthology of Big History. The  first volume, Our Place in the Universe: An Introduction to Big History, provides an overview and notes trends in Big History today. The second volume, Education and Understanding: Big History around the World, considers humanity's search for meaning and expression.

The third volume, The Ways that Big History Works: Cosmos, Life, Society and our Future, reflects on how Big History helps us understand the nature of our existence and consider the pathways to our future. This volume will challenge and excite your vision of your own life as well as focus on the new discoveries happening around us. Together with the authors, who come from all the inhabited continents of our planet, you will embark on a fascinating trip into the depths of time and space, and—we hope—will join us in coming to an understanding of our origins and our future. 

ince 2015, our journal’s publisher, Taylor & Francis, has sponsored the Canadian Association of Slavists’ Taylor & Francis Book Prize. It is awarded annually for the best academic book in Slavic, East European, and Eurasian Studies published in the previous calendar year by a Canadian author (citizen or permanent resident). The winner of the 2018 prize, to be awarded at the annual conference of the Canadian Association of Slavists at the University of British Columbia in June, is Lynne Viola of the University of Toronto for her book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017). To mark Professor Viola’s achievement and to further the discussion of her important work, Canadian Slavonic Papers/Revue canadienne des slavistes invited three international scholars who work in related fields of Soviet history to comment on the book. Following interventions from Alan Barenberg, Wendy Z. Goldman, and Tanja Penter, Professor Viola offers a response.

This two-part overview of contemporary Russian anthropology focuses in detail on the work of several

scholars and situates it in the changing landscape of Russian academia. The main issue I address is the debated

academic identity of anthropology as ‘historical science’ as it is officially classed in Russia. Proceeding in a

case-study manner, I aim to re-conceptualise the relationship between anthropology and history from the

point of view of the anthropology of time, not merely by historicising anthropology but also by anthropologising

history. I ask what temporal frameworks underscore the relationship between anthropology and

history as it is thought about by the scholars I explore.

This two-part

overview of contemporary Russian anthropology focuses in detail on the work of several

scholars

and situates it in the changing landscape of Russian academia. The main issue I address is debates

about an academic identity of Russian anthropology as ‘historical science’. Given that in Western anthropology,

history has become one of the leading modes of anthropological analysis and that the turn to history

marked a radical repositioning of anthropology’s very subject, it is important to explore how such configurations

of history and anthropology work in other anthropological traditions and what the reasons are for

turning to history or, conversely, avoiding it, for specific national, continental and transnational anthropological

schools. In this article, I explore these questions by focusing on anthropology in Russia with an aim of

reassembling the relationship between anthropology and history from the point of view of the anthropology

of time. I ask what temporal frameworks underscore the relationship between anthropology and history. I

explore these understandings ethnographically, that is, through ethnographic interviews with Russian scholars

in addition to close readings of their works.

This article focuses on an analysis of the culture of memory that has developed in contemporary Russia. At the center of the research are the biographies of former collaborators who took part in Nazi crimes and then, after the liberation of Soviet- occupied territories, were mobilized into the Red Army and sub- sequently performed exploits honored by awards. Information that these men were arrested by the NKVD after the war can be found in their personal files, which are not accessible to the broad public. Instead, the fact of their awards and a brief description of their exploits can be found on the site ‘Podvig Naroda’ [Exploits of the People], which has open access. The state memory policy in contemporary Russia, as in the Soviet era, is aimed at emphasiz- ing the heroism of Red Army soldiers; their criminal activities remain in the shadow of the medals they received.

In the interview to Ab ImperioJournal within the series “Conversation with Author” Pieter Judson shares the research laboratory behind his revisionist account of the history of the Habsburg Empire (The Habsburg Empire: A New History) which was published by Harvard University press in English in 2016. The interview reveals an interesting historiographic situation at the end of the 20thcentury when historians of the Habsburg Empire felt the need to differentiate its experience from the domineering perspective coming from the history of the Russian Empire, while historians who rediscovered the imperial dimension in Russian history followed the ideal-type of the Habsburg multinational empire. The major thrust of revising the history of Habsburg Empire by Judson is twofold: to explore in the long dureeperspective the vitality of the empire-building (“state-building from above” and “state-building from below”) in the Habsburg case through institutions and subjecthood, i.e. to decenter the national narratives about the composite Habsburg space and the idiom of inevitable decline of the Habsburg empire as another “sick man” in Europe; and to advance a systematic and symmetric comparison of modern statehood in Europe, in which the Habsburg case does not look exotic, having the imperial dimension. The interview touches on the question of global and comparative history of empires, the usefulness of comparative taxonomy of colonial-continental empire, the problem of analytical languages and hegemony of nation-centered imaginary in description of the historical experience of empire, the balance between political and social and cultural history approaches to understanding empire, and, finally, on the reception of the book in the region.

The present article, based on field evidence collected in 2017, deals with a very recent phenomenon — the Orthodox Old Believers in Uganda. This faith originated in Russia, however in Uganda all its adherents belong to African ethnic groups. We describe the short by now history and current state of the Old-Believer communities in Uganda and then concentrate on their members’ motivation for converting to Old Believers vs. knowledge of this religion. We show that what brings them to Old Believers is the search for the true faith associated with the original and hence correct way of performing Christian rites. In this we see an intricate interplay of the features typical for authentic African cultures and acquired by them in the course of interaction with the wider world. Basing on our case study, we discuss how globalist and anti-globalist trends manifest themselves in the religious context in contemporary Africa.

These excerpts from critical reviews covering French dance tours in Vienna, Salzburg, and Innsbruck reflect the scale and variety of French cultural engagement and its growing public visibility in Austria. Out of the four Allied powers, it was France, and not the Soviet Union with its “ballet capital,” that made most use of dance and ballet for nation-brandingpurposes, both in sabots and on pointe. France's dance diplomacy exported all genres of dance to Austria in order to portray the politically and militarily weakened nation as a rayonnant cultural leader of Europe, whose diversity, supremacy, and grandeur were not undone by 1871 and 1940.

The article examines a crucial shift in models of domestication of the Soviet Far North during the Thaw period. The closure of the Gulag system and the social transformations of the 1950s caused changes in the social space of the Soviet North and in the role of expert knowledge in the USSR. By focusing on modernist urban projects for the Soviet Arctic, I analyse how urban specialists during the Thaw attempted to formulate a new conception of the North as a place for ‘ordinary life’ and therefore transform a peripheral region into an ‘average’ Soviet space.

The article analyzes post-Soviet economic policy in the light of the previous periods of the Russian economic history. The authors find a striking similarity between the measures proposed by modern Russian economic liberals – as well as their consequences – and the actions taken by the Russian authorities during much earlier periods. They explain these similarities with the fact that “Western” terms can mean something very different in the context of a non-Western culture, phenomena and institutions with the same names in different types of societies can differ fundamentally and perform different functions. Furthermore, “Westernization” can be a purely superficial process intended more for show than for substance. By applying the methodology of substantivism which stresses the fundamental differences between economies based on gifts (reciprocity), redistribution, and exchange (market), they argue that Russia’s economy differs significantly from that of the countries of Western Europe and, in the typological sense, is closer to such European countries as Bulgaria, Albania, Romania, and Serbia. For this reason, similar measures of economic policy applied in Western Europe and Russia bring different results.

The paper presented at the Joint Workshop of the Cambridge DAAD Research Hub for German Studies and The German Historical Institute, Moscow entitled “Life Stories, Personal Narratives, and Ego-Documents: Problems and Perspectives from German, Central and Eastern European History” (Pembroke College, Cambridge, 20-22 September 2018) deals with some recent shifts in historiography aimed at deeper understanding European past. Based on the analysis of several recent studies of Early Modern autobiographies, diaries, memoirs, and other egodocuments, it claims that the first person writings present an incredibly valuable type of sources that can shed new light not only on the lives of individuals, as it is commonly considered, but also on the lives of European societies of the period.

The purpose of this paper is finding a method of calculating or at least reliably estimating the money supply in the 1710s’ Russia. The estimation is based on Gresham’s Law that states: “Bad money drive out good money.” The “good” and “bad” monies of Petrine era are identified. I argue that the “good” money was driven out by 1705 and, therefore, the emission of “bad” money in 1705–10 increased money supply. The increase is estimated to be about 40 percent. This conclusion calls for a further investigation of price dynamics of the period to determine effects of the increase.

This chapter surveys the Iron Age in the region extending from the western Black Sea to the North Caucasus. As in many parts of Europe, this was the first period in which written sources named peoples, places, and historical events. The Black Sea saw Greek colonization from the seventh century BC and its northern shore later became the homeland of the important Bosporan kingdom. For a long time, researchers sought to identify tribes named by authors such as Herodotus by archaeological means, but this ethno-deterministic perspective has come under critique. Publication of important new data from across the region now permits us to draw a more coherent picture of successive cultures and of interactions between different parts of this vast area, shedding new light both on local histories and on the role ‘The East’ played in the history of Iron Age Europe.

The present study is aimed at the research of the set of the Venetian lettere ducali of the fourteenth to mid-sixteenth centuries and the preparation of their full-text publication. Due to their diplomatic and paleographic characteristics, the lettere ducali stored in St. Petersburg are an example of a fairly well-developed chancery production, despite the chancery still being in the process of institutionalization at that point. At the same time, the lettere ducali are among the most widespread varieties of the documents issued by the Venetian Doges at that time. In this regard, the clarification of the criteria of authenticity and attributive features of these letters is the most urgent purpose of the project, given that the systematic publication and sequential study of the lettere ducali of the fourteenth to sixteenth centuries are yet to be done in the future. As regards the medieval and early modern chancery activity in the Venetian Republic, only the period up to the thirteenth century has been studied well enough; as for the later times, only minor sets of the authentic lettere ducali have been published. The documents in question from the manuscript collection of N.P. Likhachev (1862-1936), Member of the Academy of Sciences of the USSR, have never been published, and went almost unnoticed in the scholarly discourse. The publication of these documents will allow the medievalists the study of the previously unknown sources. The extensive study of the diplomatic and paleographic peculiarities of the letters, their description and visualization, their attribution and the transcription of the notes of the scribes will provide the researchers of the given period with the tools of the historical criticism of this variety of documents. The preliminary outcomes of the research and the deep analysis of certain case studies found in the manuscripts are to be presented as scholarly articles in double-blind peer-reviewed journals, as well as in conference proceedings.

The present study is devoted to the research into a set of the Venetian lettere ducali to the Marquises d’Este of the fourteenth and fifteenth centuries collected by N.P. Likhachev (1862-1936), Member of the Academy of Sciences of the USSR, stored in the Western European section of the Saint Petersburg Institute of History of the Russian Academy of Sciences and the preparation of their full-text critical publication. The lettere ducali are an excellent source to study the Serenissima and its continental and overseas domains. The source material of the Venetian lettere ducali have long and not without reason been considered and actively investigated by researchers as one of the most important sources on the economic, social, political, legal, environmental, cultural, and ethnic history of Venice. In addition, Venetian sources often provide researchers with important material on the history of other states of the Italian Peninsula, including, in our case, the domains of d’Este. This explains the exceptional importance of studying lettere ducali as the most important source on the history of the Western European Middle Ages and early modern times. This study revealed historical material on the specific cities and regions of Italy (Venice, Treviso, Ferrara, Verona, Padua, the Po Delta), as well as the Venetian colonies in the Mediterranean (Crete, Cyprus) and the Adriatic (Shkodra, Dalmatian Coast), history of international relations, history of economic relations, history of everyday life, history of state institutions and international law, history of a medieval document, history of Latin writing.

In this article, we attempt to trace the semantic changes two key concepts of the Modern period - fundamental law and constitution underwent at the 18th century and investigates how these European concepts were adapted and used in the Russian political language. The concept of the constitution and fundamental laws in eighteenth-century political discourse had differing connotations: while the constitution was used mainly to describe the form of government, the concept of fundamental laws referred to historically developing legal traditions which have been adopted as norms of political law. The most radical vision of constitution in the 18th century went further than identify it with the fundamental law, demanding that the latter should enshrine the principles of civil rights and liberties of the Nation, and the legal guarantees thereof. However, this radical view, arising at the end of the century, was far from universal, and the discussion around various understandings of this concept was still to continue for many years.  

The article deals with the process of emergence of tourism in Russia and focused on a visual pattern in the making of tourist places. Being an essential part of mass printed culture, travel guidebooks, along with travel literature and postcards, were in demand during the late imperial period. They were produced and replicated intensively and circulated widely. At the turn of the 19 – 20th centuries the Black Sea coast of Russia was evolving into a popular place for travel and a recreational destination. A set of images of attractive spots of this region, which were reproduced in Nikolai Lender’s guidebooks, as well as on postcards in 1880s - 1910s formed the empirical basis of this research.

This article is devoted to a reconstruction of Soviet discussions on long cycles based on an analysis of a wide range of unknown and little-known historiographical sources and archival materials. The role of discussions in the formation of assessments and ideas about long cycles is shown. In particular, we show that the controversy between Kondratiev and Gosplan about the economic development of the USSR had a noticeable effect on the negative evaluation of Kondratiev’s method for identifying long cycles. The study defines the relations between Kondratiev’s views on the problem of long cycles and his probabilistic-statistical approach to the analysis of society

V. K. Trediakovskii’s translation of Paul Tallement Voyage de lisle d’amour occupies a special place in the history of Russian 18th-century literature: it is often credited with creating a new vocabulary of love and amorous intercourse, an innovation that would pave the way for much of the later poetry and prose. It is also believed to have gained instant popularity among Russia’s youth, although who exactly Trediakovskii’ early readers were is not clear. Likewise, while Trediakovskii’s early life and his stay in Europe have been a subject of extensive study, we do not know much why exactly he choose this topic and this particular work for his translation: following the version offered by the poet himself, this choice is usually treated as nearly random. Against this background, this this paper uses a variety of archival sources to reconstruct the actual courtly context of these events. On the one hand, it focuses on the secret liaison between Ekaterina Ioannovna, the Duchess of Mecklenburg, the most important patron of Trediakovskii and his work in the early 1730s, and Prince Beloselskii. On the other, it explores a trove of unpublished letters written by a variety of French, German, and Dutch ladies to Prince A.B. Kurakin during his stay in Europe in the 1720s: these letters present the prince as fully integrated in the social life of Western European aristocracy and, most importantly, as thoroughly versed in the contemporary rules and conventions of gallant intercourse. Kurakin, as is well known, was another patron of Trediakovskii, and it was thanks to him that the poet has been introduced to Ekaterina. Taken together, these documents not only provide context for Trediakovskii’s translation and its popularity, but also allow us to reconstruct the amorous practices of the post-Petrine Russian elite.

This paper is dedicated to the education system in the Soviet Union and school-related issues in the context of the “Great Purge of 1937” - a very symbolic time in the Soviet history that became the climax of the Soviet political repressions but also - a time of the successful completion of the second five-year plan of economic development and other great soviet achievements. The intended research is aimed to clarify how all these events were reflected within the school communities, in what way they influenced the belief system, civil position and general trends in behavior of the senior students, who in the coming years would be bound to become the backbone of a war generation. At the same time, it was the period of the most important decisions within the country’s education system aimed at its participation in society consolidation and thorough preparations of the young generation to clash against some very strong foes. This work reveals the practical consequences of the campaign against a “pedological perversion” within Soviet education system and the process of the teacher selection which stimulated school’s development to be in line with the given ideological directions.

The Europeanization of legal scholarship and legal education facilitates the emergence of comparative legal science as a promising new tool to discover similarities and differences between two or more jurisdictions and their past development. Yet, the specific methodology of such studies is still not clear. Some legal historians hold that comparative legal history does not or should not have its own methodology other than that of comparative law. Others warn against imposing a contemporary agenda and toolbox on legal history. The author of this article aims to clarify this debate by examining the prospect of applying one of the most popular methods of comparative law – the functional method – to the domain of legal history. On the basis of several examples from the European legal past he claims that examining the functions (the social purpose) of legal norms can help legal historians in three ways: first, to determine the objects of comparison and the sources of analysis, despite the variety of verbal shortcuts (the initial stage of research); second, to analyse legal norms from the perspective of solving social problems in the past – to study the 'law in action'; and third, to arrange the results of the research according to meaningful criteria at the final stage.

Comparative legal history is a fashionable new discipline which aims at a better understanding of the law's past by comparing similarities and differences of legal phenomena in two or more jurisdictions beyond the limits of national legal histories. Despite its popularity in Europe, it still lacks comparative projects that cover both Western and Eastern areas of the Continent, not least because the methodology of such comparison requires proper consideration and cannot be simply copied from comparative law or national legal histories. The present article evaluates the applicability of the dominant method of today's comparative law (the functional one) in the domain of the general contract law of the first codifications in the major jurisdictions of Continental Europe (Austria, France, Germany, Russia) during the 'long 19th century'. This subject matter is chosen by way of example as a 'legal cross-road' of legal concepts and models, more susceptible to changes, innovations, borrowings, and closely linked to social needs. In the main part of the article, it is argued that the adaptation of the functional method to the needs of comparison in legal history becomes plausible due to at least two factors. First, comparatists mitigated the rigid assumptions of the 'classical' functionalism of the 20th century (rejecting its privileged status and purely functional perception of law, irrebuttable presumptions of similarity and unification of compared legal systems etc.). Second, many legal historians, like the drafters of the first civil codes in Western and Eastern Europe, also believe that law is more than minimally connected to social problems and manifests itself primarily through its actual application. On the basis of such premises, the author of this article discusses potential benefits and limitations of researching general contract law in the selected jurisdictions with the functional method. At the preparatory (descriptive) stage, it can be useful to assure comparability of contract law in the selected civil codes, to identify omissions in the codified general rules on contracts, and to arrange legal provisions around practically relevant issues. At the stage of analysis, functionalism can be coupled with teleological interpretation of legal norms to enable us to understand better the link between the application of the legal rules, their legal purposes, and the practical social problems serving as tertium comparationis for all the compared jurisdictions. A sketch of such an analysis in the final part of the article allows to conclude that a research with the help of the functional method narrows our perception of law as a cultural phenomenon and breaks the inner doctrinal logic, but in return, it offers a starting point for a much needed dialogue of legal historians with a wider legal community.

The collapse of the USSR and structural changes in society gave rise to family and marriage transformations in Russia and other post-Soviet countries of Eastern Europe. Estonia is among the examples of rapid marriage transformation and the spread of cohabitations and extramarital births. At the same time, throughout the post-war era Estonia accepted Russian migrants. Studies show that the adaptation of the Russian population in Estonia proceeds slowly, and that patterns of matrimonial behavior among the Russian migrants and their descendants in Estonia are closer to patterns of ethnic Russians in Russia. In this study, the Generation and Gender Survey data for Russia (2004) and Estonia (2005) were used to analyze the prevalence of first and second childbirths in first and higher-order unions and the determinants of fertility after repartnering among the Russian and Estonian populations in Estonia and Russians in Russia. We consider the impact of partners’ age and parenthood status at the beginning of higher-order unions, as well as social variables (e.g. education, type of settlement and ethnicity).  The results show that the contribution of higher-order unions to total fertility increased significantly in all studied populations. However, first childbirths in high-order unions are rare among both the Russians and the Estonians, second births after repartnering are more widespread among Russians in Russia. Divorces and separations significantly increase the interval between first and second births, but there is no difference in time interval duration between the three considered population groups. The determinants of childbearing among Russians in Russia and Estonia in higher-order unions are very similar: they are the age of women, the type of habitation and the initial nature of the union. The effect of the parenthood status and marriage cohort is individual for each population group: in Russia, if a male partner has no child(ren) from previous relationships, the couple has a higher chance of having a mutual child. The probability of childbearing after repartnering significantly increased in 1990-1999 in Estonia.

The topics explored in this essay include Ivan Andreevich Krylov’s reading practices in his young and mature years, reconstructed on the basis of various sources. The paper recontextualizes Krylov’s unique reading trajectory not always comprehensible for his contemporaries. It also highlights numerous links, not accentuated earlier, between Krylov’s strategies — in life, writing and publishing — and his service as a librarian in the Imperial Public Library of St. Petersburg. The analysis of several situations showing Krylov as a brilliant reciter of his own texts who smartly deals with expectations and obsessions of his audience allows to affirms the existence a special connection, of his personality, considerably mythologized due to his own efforts, the literary genre of fable and the status of classical writer obtained by Krylov by 1830. Sub specie of this connection the transformations of the circle of Krylov’s readers are represented, as well as different ways of perception of his fables by children.

The problem basically unanswered is whether the Soviet historiography has ever developed an all-embracing concept of antiquity as a slave-owning society and whether it produced a general scheme of this period at all. Two attempts to create a uniform Marxist concept of “slave-owning antiquity” in 1930-1940s (undertaken by the scholars of GAIMK and by A.V. Mishulin with his followers) failed; a real generalization of ancient history was not achieved before 1980s, when it was perceived (not quite in the manner of Marxist method) as the evolution of rural communities rather than slavery.

The movement of the so-called philosophiсal physicians was formed at the Prussian University of Halle in the middle of the 18th century as a medico-philosophical approach outside of the structure of university genres both in medicine and in philosophy. Being professional physicians, they read metaphysical texts relating to the status of body, to the living or to the relations between soul and body and introduce the elements of new philosophical discourses such as Wolffianism into the field of medical theory outside of academic discourse. In this context, the objective of the paper is to identify and describe the argumentative features of E. A. Nicolai’s “An essay on the beauty of human body”. Nikolai builds his reasoning more geometrico, referring directly to the works of Christian Wolff and Alexander Baumgarten. However, Nicolai’s use of Wolffian terminology and form of reasoning is systematically ambiguous; for instance, he comes to anthropological conclusions which seem quite consistent with a theory of physical influx totally denied by Wolff discussing the soul-body problem. Moreover, the style of many passages of “An essay on the beauty of human body”, saturated with philosophical terminology, is obviously ironic. Departing from Nikolai’s medico-philosophical approach, I lead to a reflection on the configuration of the disciplinary textual spaces and on the borders of academic medicine in the social dimension of the 18th century.