Эволюция гастрономической культуры. Опыт философского анализа
The article examines the evolution of gastronomic culture, taboo against cannibalism as its base code, ontological characteristics and cultural meanings of the taboo. What kind of transformations occurs with gastronomic culture at present time? Why fast food is a dangerous food? What kind of base gastronomic fears has a modern man? The article looks for answers to these questions.
Gastronomic consumption practices are one of the main ways of forming the corporeal human identity, a marker of his/her cultural and social status. Specificity of food as a material medium of symbols and signs, which are assimilate d at the level of the most direct corporeal experience, determines its consumption as a complex system of communication links. Today, the practice of food consumption in the form of fast food is especially relevant and registers new forms and ways of communication, not only gastronomic, but also reflecting power and new gender relations. It can be argued that it is in the form of fast food (Mac-food) the symbolic content of food overcame and absorbed its physical and technical aspects.
The achievement of high level of business activity is inseparably connected with the конъектурой market, with the creation of the state and municipal authorities of favorable conditions for the activities of the business elements and the ability of business to form their consolidated position, which is the basic element of the state policy and the formation of civil society. In this connection, the priority directions of research and the objectives, which the authors have set before us in the work of the steel analysis and evaluation, by the example of Nizhny Novgorod region, the regional business associations, models, forms, and the evolution of their relations with the regional authorities, business associations, Federal and municipal level and other aspects of their development.
Upon analyzing the political processes occurring during the nineteenth-twentieth centuries, G.Musikhin posits that the popular idea about the supremacy of professional managers in politics over demagogues speculating with mass’ political aspirations conceals an attempt by the power holders to get rid of the axiological rationale for the political hegemony. He concludes that when the governmental policy is supported by the voters’ will rather than sovereign power per se, the ideological discourse becomes of fundamental importance since support is lent to someone who can present his ideological position as a majority’s goal. The debate within the political space is built around an ability to offer to the society a more attractive political (to be more precise, ideological) prospect rather than detailed mechanisms of how to govern society (that are largely universal).
In this article the author attempts to explain the events occurring in the country taking into account the specificity of the Ukrainian political culture. From the point of view of the author, a key player in the Ukrainian revolution in 2014 was the Ukrainian society itself, and any attempt to comment the situation of modern Ukraine, first of all, should take into account civil conditions of the society itself. Qualitative state of civil society in Ukraine outrun the quality of the ruling elite, which inevitably provokes new confrontations and conflicts.
The article describes the structures of autobiographical narration in the novels and essays of the austrian writer E. Canetti.