Женщины-мигрантки в нише домашнего труда в России
Using the data of the purposive sampling (2008-2010 and 2013) undertaken by The Migration Research Center the author attempted to create a "portrait" (set of social, demographic and economic traits) of the female labor migrants from the CIS countries working as the domestic hired employees in Russia. The analysis showed that the domestic hired female labor migrants stand in a better position compared to other groups of the foreign migrants because they are provided with the place to live and higher wages or salaries. On the other hand, they stay under more difficult conditions characterized by informal labor position and domestic labor practices. Examining this population group we face a number of research topics: labor migration, female migration, individual migration, employment in the sphere of the services provision at home, especially its emotional and communicative aspects, informal employment.
This is a collection of scientific papers on migration studies.
The presented book review is devoted to “Otkhodniks” by Plusnin Ju., Zausaeva Ya., Zhidkevich N., Pozanenko A. (editor — S. Kordonsky). Otkhodnichestvo is a type of labor migration implying a scenario in which an adult, able-bodied family member temporarily leaves home to seek work in another area. Otkhodnichestvo has a long history in Russia but a new wave of its mass dissemination appeared in recent decades. The reviewed book defines a concept of otkhodnichestvo, considers what similarities and dissimilarities there are between this phenomenon and other forms of labor migration (i.e. jobbers, rotation workers, and temporary cross-border migrants). It reveals the otkhodniks’ motivation and economic patterns, describes typical social and demographic characteristics of contemporary wandering workers, evaluates otkhodniks’ cultural and social impact on local their community’s everyday life, etc. The book is based on a series of fieldwork studies conducted by the authors in small Russian towns over the last four years. In the review Barsukova discusses her impressions of the book, outlining its unusual genre. One uncontestable advantage of the book is an ethnographic material allowing readers to become immersed in all details of otkhodnik life. Otkhodniks usually come from small rural towns. They are forced to leave their homes to seek jobs in other areas because there are no opportunities for them to earn money in their permanent place of residence. Moreover, a key driver of the discussed form of labor migration is the otkhodniks’ aspiration to provide normal living conditions for their family members. The book review author highlights that otkhdoniks should be discussed not just in terms of their informal employment, the context of family relationship transformation should also be taken seriously into account.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.