Introduction: Religion and Borders in (Post–)Cold War Peripheries
This introduction article is divided into three parts that together provide an overview of concepts which guide this special issues overarching vision. First, we interrogate the idea of the “Cold War” as a discrete historical period and narrative frame for understanding religion's histories and politics. When doing this, we point to asymmetries in experiencing the Cold War legacies in different “worlds.” Second, we introduce “religion” as an empirical object of analysis, considering various methods for approaching the rhetorical, ritual and political-theological aspects of everyday religious life. Third, we consider how the post-WWII era of decolonization shaped the border and territorial politics of the Cold War, and consequently, examine various concepts of the “border.”
The article analyses visual and hagiographic narratives about saint Matrona of Moscow gave her blessing for Iosif Stalin's victory in the Great Patriotic War. Research into hagiographic literature about saints from the Soviet period and of Orthodox folklore about the war provides data to explore the causes for the popularity of the 'pro-Soviet' version of history of the Russian Orthodox Church in contemporary Russia.
Review on Paranthropology: Journal of Anthropological Approaches to the Paranormal.
A Companion to the Anthropology of Religion presents a collection of original, ethnographically-informed essays that explore the variety of beliefs, practices, and religious experiences in the contemporary world and asks how to think about religion as a subject of anthropological inquiry. The volume resents a collection of original, ethnographically-informed essays exploring the wide variety of beliefs, practices, and religious experiences in the contemporary world; explores a broad range of topics including the ‘perspectivism’ debate, the rise of religious nationalism, reflections on religion and new media, religion and politics, and ideas of self and gender in relation to religious belief; includes examples drawn from different religious traditions and from several regions of the world; features newly-commissioned articles reflecting the most up-to-date research and critical thinking in the field, written by an international team of leading scholars.
The article analyses the struggle of the broad public circles in the U.S. against the outbreak of the Cold War, attempts to maintain an alliance with the USSR.
The chapter analyses veneration of St Xenia of St Petersburg who is very popular among different groups of contemporary believers in the Russian Orthodox Church. The authors aim to answer why this particular saint became so popular. To answer the question they analyze various types of texts which represent the saint to the believers, including her hagiography and hymnology, on the one hand, and popular literature about her, on the other. The data also includes the ethnographic research of the practices of veneration. The authors argue that popularity of the saint can be (partly) explained by the fact that she is represented by the church and perceived by the believers as a role model for the contemporary believers. She is a saint of irregular believers, and the dynamic channel for Church newcomers.
This comparative study shows how the revival of geopolitics came not despite, but because of, the end of the Cold War. Disoriented in their self-understandings and conception of external role by the events of 1989, many European foreign policy actors used the determinism of geopolitical thought to find their place in world politics quickly. The book develops a constructivist methodology to study causal mechanisms, and its comparative approach allows for a broad assessment of some of the fundamental dynamics of European security.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.