Понятие "Городской ассамбляж": идейные истоки и "пересборка" критической теории в городских исследованиях
The article provides review of debates around the concept of urban assemblage and assemblage urbanism developed in urban studies in early 2010s as a result of attempts to combine critical urban theory with actor-network theory (ANT). The genesis of this conception is traced and different positions on its possibilities and limitations, both of its adherents and critics, are analyzed.
This article explores how actor-network theory has redescribed the concept of modernity. B. Latour provides a radical critique of modern rationality by undermining its basic opposition between nature and culture. What he offers instead is relational approach to techno-science. From this point of view, all the actors are initially hybrid entities, and the ontological regime of modernity emerged as an unsuccessful attempt to purify and to divide them into clearly defined 'subjects' and 'objects'. The main paradox of modern rationality is that while it was trying to produce an illusion of two different realms (nature and culture), the number of hybrids was increasing dramatically. To tackle this problem, Latour offered a quite utopian alternative - the Parliament of Things. In the end of the article, it is stated that there is a danger for ANT of being modernist itself. And it is rejection of reductionism that distinguishes actor-network analysis from the other theories of modernity.
The article describes routs of visitors of museum-reserve Tsaritsyno (Moscow) after its reconstruction -- in the most popular and crowded "historical" part of the park and in the distant areas. In addition, we consider which type of visitors prefer certain routes, as well as how visitors experience space in different parts of the park (or different modes of perception). The article describes such modes as "consumption of public space", "romantic tourist gaze" and "existential" mode.
Through the example of the U Street block in Washington, D.C., the noted American urbanist shows that urban “contact zones” in which people disunited by racial, ethic, confessional and class conflicts are living side by side, serve as generators of new adaptive strategies. The inexhaustible source of viability and flexibility of these communities lies in the need for survival in the conditions of “deliberate social complexity”. It is precisely this experience that enables such communities effectively to adapt to the aftermaths of natural calamities and social conflicts.
The following article is devoted to analysis of civil identity's social foundations through the actor-network theory framework. Three aspects are considered: the specific character of civic identity as a subject-object interaction between the actor and the state, the network interactions in the «real» and «virtual» spaces, social memory, social and cultural experience, socially-relevant knowledge as a basis for forming a shared social context of civic identity.
The United Nations estimates that by 2030, more than two-thirds of the total world population will live in urban areas. Most of this increase will take place not in Europe or in the United States but in the megacities and newly emerging urban regions of what used to be called the developing world. Urban studies is an expansive and growing field, covering many disciplines and professional fields, each with its own schedule of conferences, journals, and publication series. These two volumes address the specific theories, key studies, and important figures that have influenced not just the individual discipline but also the field of urban studies more generally. The Encyclopedia of Urban Studies is intended to present an overview of current work in the field and to serve as a guide for further reading in the field.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.
This article is talking about state management and cultural policy, their nature and content in term of the new tendency - development of postindustrial society. It mentioned here, that at the moment cultural policy is the base of regional political activity and that regions can get strong competitive advantage if they are able to implement cultural policy successfully. All these trends can produce elements of new economic development.