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July 24, 2026
'Physics Is What the World Is Literally Built On'
Physicist Nina Dzhanayeva, recipient of a Vladimir Potanin Foundation scholarship, focuses her research on nanophotonics. In this interview for the HSE Young Scientists project, she discusses nanowells, scientific intuition, and how physics can help in making frangipane cream puffs.
July 20, 2026
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‘Science Is Universal-It Knows No Borders
Fuad Aleskerov, Tenured Professor and Director of the International Centre of Decision Choice and Analysis at HSE University, together with his colleagues, has developed methods of network analysis in bibliometrics that have made it possible to identify patterns in the appearance and citation of publications in academic journals, as well as their influence on each other. When one or a number of studies are frequently cited by a wide range of journals, this is an indicator that the research is of high quality. By contrast, extensive cross-citation within a limited group of journals increases the likelihood of identifying a network of predatory publications.

 

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Мусульманская субъективность? Personae, self и «запросы жизни» в свидетельствах о себе мусульманина-самозванца (Магомет-Бек Хаджетлаше, 1870 (?) — 1929)

Государство, религия, церковь в России и за рубежом. 2023. Т. 41. № 2. С. 129–161.
Bessmertnaya O.

In the context of growing studies on the history of “Muslim
subjectivities” taken “from below”, i.e. the individual, the author
suggests transcending the presumptions of the absolute performativity
of subjectivity and going beyond the individual’s “personae”, so as to
reveal “techniques of the self” behind them. To do that, the author
explores the correlation between self and the deliberately invented
“personae” of the impostor and double-dealer M.-B. Hadjetlaché, a
baptized Jew who claimed being Muslim, and was, inter alia, a
journalist working both for the opposition-minded Muslims and the Interior Ministry and anti-Islamic circles. This extreme case of the
invention of Muslim identity is taken as a prism which can “reveal
patterns available for more everyday experience” (N-Z. Davis).
The ways by which the protagonist constructs — in search of his
subjectivity — his multiple “personae” are analyzed to disclose the
distance between them and his self, and its structure. Given the
strength of Hadjetlaché’s Muslim identity coexisting with the memory
of his rejected Jewry in his self-perception, and the fact that those
around him (including a number of Muslims) considered him Muslim,
the author puts the question of “Muslimness” of his subjectivity in the
context of historiographic discussions on defining the boundaries of
the Islamic identity.

Research target: History and Archeology
Language: Russian
DOI
Text on another site
Keywords: индивидSelfперсонаpersonaМагомет-бек Хаджетлашеthe individualMuslim subjectivityMagomet-Bek Hadjetlachéмусульманская субъективность
Publication based on the results of:
Traditional Foundations of Modern Oriental Societies: Institutions, Narratives, Practices (2023)
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