Via eminentiae как инференциальная и аргументативная стратегия
The article deals with the Malcolm’s version of the ontological argument and its variation proposed by Hartshorne. It also highlights some "eternal" problems which are to be faced by everyone who wish to consider the ontological argument as a purely logical proof.
Performativity in action: Michel Callon's economy of qualities as a paradigm for sociological analysis of markets An alternative research program has been emerging in economic sociology in last decade. It rejects the critique of homo economicus in favour of examining why economic agents progressively resemble this economic conception of man. The new approach relies on thesis of performativity of economics, according to which the distribution of economic knowledge and technology dramatically changes economic practice, thereby increasing the verisimilitude of economic theories. Calculativeness can be considered now as a key feature of the man and his technological environment. This paper demonstrates how performativity thesis combined with the theory of monopolistic competition can provide a paradigm for economicsociological research of markets, which would be able to take full account of increasing structuring impact of economic technologies on economic practices.
Traditionally phenomenology was considered as the philosophical movement that pays no attention to the problem of medium understood as the material mediator of thinking process. Admittedly, this media-indifference of phenomenology results from its subjective-idealistic orientation. Acknowledging the truth of this retrospective interpretation the alternative look at the problem of relationship between phenomenology and media studies offered in this article is future-oriented and takes as its starting point the very idea of phenomenality considered as main theme of phenomenological researches. As opposed to plural and particular phenomena, holistic phenomenality allows us to think the object of phenomenological researches as a consistent field of primary appearance which embraces not only the objective structures of phenomenological experience, but also the subjective ones. In this sense primary phenomenality is the primordial medium of any appearance. The visual image (and its experience) is offered as the best model for explication of phenomenality understood in terms of mediality.
The book is devoted to consideration in a popular form of evolution of one of the most debatable creations of the Western European metaphysics – the ontological evidence for God's existence or ontological argument. The idea of classical and non-classical arguments has allowed the author to analyses argument development as process of formation of the reflexive methodology, which is adequate for knowledge of the systems including free activity of the person. These are the problems constantly facing modern social sciences; therefore, despite the historical and philosophical direction of the book, the problems that are relevant to modern social and human sciences are under continued discussion. The book is primarily addressed to specialists in the field history of philosophy and methodology of social knowledge, philosophy and sociology of religion, and also to all who are interested in fundamental questions of classical metaphysics.