Роль новых медиа в повседневном конструировании личной идентичности
The age of new media that started in the late 1990s has problematized the integrity of personal identity. In this process, three factors are at play: 1. the condition of "late modern" western modernity that affects all social relations and implies individualization and "liquid" identities (Z.Bauman); 2. the development of new media as a burgeoning sphere, generating new ways of self-realization and "the search for oneself" online; and 3. the "human - interface" type of interaction in the new media, where the other to whom the person communicates could be not only another human being but also a computer. The main goal of this paper is to reveal the specific features of constructing the Self within the everyday use of new media, in particular blogs and multiplayer online games.
The article considers the phenomenon of nostalgia for the late Soviet times. The author presents the results of his observations over the nostalgia segment of the Russian blogosphere. The article is based on the concepts of the past, collective memory and nostalgia, which have been worked out by M. Halbwachs, D. Lowenthal and S. Boym.
The development of local media products gives citizens a chance to struggle for the city. In some cases, it means literally to appropriate urban space and to maintain control over it within the game (“Ingress the Game”). In other cases, it refers to attempts to produce a legitimate language of urban descriptions within the district blog (“Local blogs”). We distinguish different media formats containing the specific organization of citizens’ participation in urban life and analyze their initial goals and failures. Reflecting upon some of the ways how everyday life practices, an imaginary dimension of the city and technical issues of communication are linked together, we conclude that new media are as a simulator of more complex social interactions. The “Local blogs” project provides the communication platform that lacks the mechanism of self-presentation and has too many alternatives in field of social networks. Meantime the foolproof gameplay of Ingress integrated with other services and networks tends to overcome the simplified idea of competition and appropriation for constructing more advanced urban descriptions of a consolidated game community.
This article discusses current approaches to the study of morality as a predictor of individual behavior. Integration of personological and socio- psychological approaches opens new perspectives for considering the relationship between moral judgment and moral action. «Self» is considered as a «point of intersection». «Moral Self» is the center of attention in a number of personological as well as socio — psychological research directions. The total consideration of three factors — cognitive aspects of the morality (representations, values, judgments), the components of Self (moral self-esteem and the place of morality in the structure of Self) and situational infl uences (threat / support of the moral Self) — allows to predict individual behavior.
Psychotherapeutic practice calls for creating conceptions of autonomy, which can be utilized in work with clients. This article focuses on the psychotherapeutic approach called 'existential analysis and logotherapy' and makes explicit its ideas regarding autonomy. Specifically, the three key theoretical underpinnings of understanding and development of one's autonomy are described. It was shown that the existential-analytical practice is guided by the notions of 'person', dialogue/relatedness and phenomenology. The structural model of autonomy on the basis of existential analysis is discussed. It is argued that, although traditionally autonomy is strongly associated with the third fundamental motivation – the motivation to 'be oneself', this position is insufficient for practice. Thus, the central argument of the paper is that, from structural perspective, the useful way to address the issue of autonomy is to consider it as the interplay of the four fundamental existential motivations, described by A. Längle. Therefore, the process of maintaining of autonomy includes four different kinds of affirmation. The person says ‘yes’ to his or her subjective reality, own feelings, uniqueness and distinctiveness, and agentive presence in others and in the world. The paper also provides illustrations from psychotherapeutic practice to justify this standpoint.
The article examines ways of describing human experience and behavior from the first, the second and the third-person perspectives and their applicability for people with schizophrenia. It is quite difficult to describe the experience of such people from the third-person perspective, hence there is a great need in address to other methods and paying attention at prospects connected with them. Moreover, the article presents the changeability of conceptual framework depending on whose experience and behavior we investigate.
This edition, consisting of the book (Part 1 – "the Persistence stay with you") and CD (Part 2 – "Something that leads us into the depths of ourselves"), includes articles, translations and discussions on interdisciplinary research of the phenomenon of care of the Self and its understanding in various humanitarian sciences. The edition is intended for everyone interested in the problems of personal self-development, transformation, and formation of themselves as an individual, representative of society, culture and profession.
The methodological challenge is the question whether and with which qualifications something like the concept „Self“ may be attributed to ancient philosophers. The problem “What is man” was discovered by the Ancient Greek culture quite early. For example, at the epoch of Homer, the word autos means in the self-referent speech the body, soma – something that is different from other bodies (existing things) and constitutes one’s selfhood. Plato was the first philosopher who posed the question on the „same“, the true nature of man irrelative to his material substratum. Thus, we can see in Plato the nascency of the notion that the true nature of man conceived as a priori determined mode of being of the soul has transcendental roots. His soul theory can be consequently seen as the first draft of later theories of self-knowledge and the nature of human Self.