Действующие и целевые причины в принципе наименьшего действия
The paper describes the necessary metaphysical grounds and central points of J. Searle’s general theory of social reality. It shows how in a world of physical particles and fields of force, the diversity of social life is constructed with the help of one kind of logical and linguistic operations, i.e. declarations of status functions.
The Realist interpretation of 'War and Peace' - articulated by Martin Wight and Stanley Hoffmann - is based on Tolstoy's understanding of history as it is elaborated in his account of the Napoleonic invasion in the second epilogue of the book. There Tolstoy puts forward a mechanistic view of international relations which are assumed to be governed by inexorable laws of history determining human behaviour and limiting man's exercise of free will. However, Tolstoy's subjection of man to the workings of impenetrable laws of history in the second epilogue is at variance with a multiplicity of conscious moral choices that his three main characters - Nikolay Rostov, Andrey Bolkonsky and Pierre Bezukhov - make throughout the book. It is argued that the different treatment of the freedom vs. necessity problem in the fictional and historical narrative can only be understood contextually, i.e. from within Tolstoy' rejection of the Enlightenment tradition of scientific and moral inquiry.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.