Intercultural Relations in Georgia and Tajikistan: A Post-Conflict Model
The paper presents the results of two studies of intercultural relations in post-Soviet Georgia and Tajikistan. These countries have in common a sharp decline in cultural diversity as a result of wars and conflicts, and this model of intercultural relations on post-Soviet space was identified as a post-conflict model. The goal of this study was to evaluate three hypotheses of intercultural relations: multiculturalism, contact and integration (Berry, 2017) among majority members and the ethnic Russian minorities. We surveyed 312 Ethnic Russians and 298 Georgians in Georgia; 277 Ethnic Russians and 317 Tajiks in Tajikistan. The studies used scales from the MIRIPS questionnaire. To test the three hypotheses of intercultural relations we followed a Structural Equation Modeling (SEM) approach. The multiculturalism hypothesis found partial support in all four groups in Georgia and Tajikistan. The contact hypothesis received partial support in Tajiks and in Ethnic Russians in Georgia and was not supported among Ethnic Russians in Tajikistan and Georgians. The integration hypothesis was fully supported in Tajiks and Ethnic Russians in Georgia, partially supported among Ethnic Russians in Tajikistan and was not supported among Georgians. The results obtained in these two countries are discussed taking into consideration the sociocultural contexts and recent history of wars and conflicts.
In March 2011 scholars met in Prague at the conference Interculturalism, Meaning and Identity. This event revitalised this important theme related to Diversity and Recognition. The terms 'interculturalism' and 'integration' are experiencing a renaissance. As the extent of human movement between nations increases attempts are made to balance cultural difference and social cohesion. In some contexts immigration and settlement policies are becoming more draconian in response. Because of this, interculturalism can take on many meanings. However, pivotal to the way interculturalism is understood is identification. As the relationship between nation, ethnicity and language becomes more complex so too do the ways in which people represent them selves. The cultural resources drawn on and the processes used to form identities are examined in this truly international collection. So too are the implications of these developments for how we theorise culture, meaning and identity.
This paper investigates the language situation in Moscow schools with an ethnocultural component – a new form of national schools. The analysis is based on interviews which were recorded in 2007, in two Moscow schools, one of them with Armenian ethno-cultural component, and the other, with Azeri. The sample included ten students from each school (five boys and five girls).
In the paper the process of linguistic integration of Azeri and Armenian children into modern Russian society is analyzed. The comparison between these two groups is particularly appealing, because the effects of Soviet Russification, and the language situations in general, were different in Armenia and in Azerbaijan. I show that this difference influences the use of language by Azeri and Armenian children.
The author researches the key problems of the formation of the Russian-speaking Diaspora in a separate poly-ethnic region. The major trends of the adaptation of the Russian-speaking Diaspora in Finland have been studied as well.
Original Russian thought came into existence fairly late - as late as the 18th and 19th centuries. Creating their own conceptions, Russian thinkers readily referred to various philosophical traditions: the Eastern Christian one as well as the schools and currents that emerged in the West. At the same time, one can observe a reverse phenomenon: Western intellectuals too - philosophers, theologians, men of letters - in one way or another would refer to the oeuvre by Russian writers. This process, which in its broadest sense can be described as the reception of Russian thought in the West (above all in Europe), was begun still in Vladimir Solovyov's lifetime (19th century) and has continued till this day. The notion of reception, employed in this publication, is quite broad in its sense. It means both the influence of Russian philosophy on the works by Western fellow writers, and the criticism and polemics undertaken by the latter, as well as the development, study and research into the thought created in the Russian milieu. All these aspects have come to be reflected in the book hereby presented for the Reader.
The article aims at analysing the transfer of anti-corruption norms and standards as well as the instrumental use of anti-corruption efforts in Georgia. Drawing on the literature on anthropology and development, I use Georgia as a case study to analyse how an anti-corruption discourse is translated into local agendas. In the first part, I analyse three different perspectives on the fight against corruption in Georgia. In the second part, I examine three different types of anti-corruption interventions to illustrate the various agendas pursued by actors in the anti-corruption field. First, I study the implementation of the national anti-corruption strategy as an example of a conflict between two actors (government and international organisation) to assert the pre-eminence of a particular anti-corruption expertise. Second, I examine the reform of the Chamber of Control of Georgia (CCG), in particular the confrontation between the CCG and the Ministry of Education (MoE) in 2007, as an example of how an external anti-corruption agenda is adapted to local political struggles. Third, I analyse civil society anti-corruption projects as examples of the attempt to maintain a particular donor discourse.
The distractive effects on attentional task performance in different paradigms are analyzed in this paper. I demonstrate how distractors may negatively affect (interference effect), positively (redundancy effect) or neutrally (null effect). Distractor effects described in literature are classified in accordance with their hypothetical source. The general rule of the theory is also introduced. It contains the formal prediction of the particular distractor effect, based on entropy and redundancy measures from the mathematical theory of communication (Shannon, 1948). Single- vs dual-process frameworks are considered for hypothetical mechanisms which underpin the distractor effects. Distractor profiles (DPs) are also introduced for the formalization and simple visualization of experimental data concerning the distractor effects. Typical shapes of DPs and their interpretations are discussed with examples from three frequently cited experiments. Finally, the paper introduces hierarchical hypothesis that states the level-fashion modulating interrelations between distractor effects of different classes.
This article describes the expierence of studying factors influencing the social well-being of educational migrants as mesured by means of a psychological well-being scale (A. Perrudet-Badoux, G.A. Mendelsohn, J.Chiche, 1988) previously adapted for Russian by M.V. Sokolova. A statistical analysis of the scale's reliability is performed. Trends in dynamics of subjective well-being are indentified on the basis the correlations analysis between the condbtbions of adaptation and its success rate, and potential mechanisms for developing subjective well-being among student migrants living in student hostels are described. Particular attention is paid to commuting as a factor of adaptation.