Общее, общественное и публичное в их преемственности и изменении. Рецензия на книгу: От общественного к публичному / Под редакцией О. В. Хархордина. СПб.: Европейский университет, 2011.
The article is an extensive review of the book "From the societal to the public ." It examines the key provisions of the papers included in the book and a critical analysis of the results that appear to be the most controversial. Attempts are made to answer the question whether there was a uniform and consistent categorical apparatus applied by the entire team. Special attention is paid to the conceptual constructs elaborated by O. Kharkhordin and V. Kaploun .
This paper is concerned with patterns of mobilization of the radical left-libertarian movement (RLLM) groups in contemporary Russia and how these patterns correspond to general features of the country’s political sphere. On a theoretical level, the concept of political opportunity structures (POS) will be engaged and critically discussed in order to understand the relationship between the state’s approach to non-institutionalized, contentious politics and the contents and forms of protest action by RLLM groups. Empirically, the chapter analyses data on protest events in order to produce insights into mobilization patterns of radical left-libertarian actors in contemporary Russia.
The book is addressed to students of secondary schools, gymnasiums and lyceums, to linguists and those studying the subject "History of Saint-Petersburg Architecture" in English.
The book can be also used at training guide courses and as a reference book for all readers who are interested in the history of the architecture of Saint-Petersburg and its environs.
There is shown the importance of the society scientific enrichment, enlightenment with the anthropological and environmental knowledge, of education and training, to cultivate the feelings of unity, nobleness, justice and equity, ethics and aesthetics, life base common for everyone, including the one of religious view, in the article. Also there are examined some cases, when the scientific, educational or religious activity is accompanied by the dependent condition, which means exploitation, in the work. The author scrutinizes the issues of freedom from such exploitation infringement counteraction, including the criminal law measures.
The purpose of this article is to analyze the features of a modern social movement from the perspective of social capital as a combination of knowledge, skills and social practices, existing and reproduced in social networks. First we will discuss the social and historical context of societies in the era of late socialism when the groups of people interested in folklore and traditional folk culture began to appear. We will also discuss some features of the folklore lovers’ community as well as its features as a social movement aimed at the study, rebirth and spread of ethnomusical traditions. Further, we will discuss the way cultural memory, being formed in the process of collective actions of the movement members, becomes a resource of their group identity and the basis for accumulated social capital. The study is based on an analysis of four in-depth face-to-face interviews held in 2010 and eight interviews held online in 2011 with representatives of several generations of folklore movement members, as well as on long-term participant observation.
Classificating (including historical dimension) the concepts of the social movement, identifying important common features of the social movement, the wording of the generalized definition.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.
This article is talking about state management and cultural policy, their nature and content in term of the new tendency - development of postindustrial society. It mentioned here, that at the moment cultural policy is the base of regional political activity and that regions can get strong competitive advantage if they are able to implement cultural policy successfully. All these trends can produce elements of new economic development.