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  • Самоопределение Бога в Исх 3:14: «Я есмь Сущий» или «Я Тот, кто Я есть»? Экзегеза современных интерпретаторов и грамматика древних текстов
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October 19, 2026
'Cultural Studies Seeks to Understand What Lies Beneath the Surface of Everyday Things'
Maxim Zhiganov has been exploring different aspects of sound for many years—first in relation to his native Perm and then on a broader, global scale. In this interview for the HSE Young Scientists project, he talks about sound maps, the special issue of the journal Logos, and why it is important to make the familiar less clear and obvious.
October 14, 2026
At HSE University–St Petersburg, Experts Discuss How AI Changes Tourist Routes and Cultural Heritage
Neural networks are no longer simple travel assistants; now they decide what to include on the route and what to skip. Artificial intelligence changes how people perceive a place and shapes the image of tourist centres. At the II International Scientific and Practical Conference ’Information Technologies in the Preservation and Promotion of Cultural Heritage,’ researchers discussed who controls algorithmic solutions and in what ways, and whether authentic traditions get lost in them.
October 12, 2026
Road Injuries Leading Cause of Death Among Men Aged 10 to 39
Worldwide, road injuries are the leading cause of death among males aged 10–39. An international team of researchers reached this conclusion as part of the Global Burden of Disease Study 2023, analysing data from 204 countries between 1990 and 2023. Their findings have been published in The Lancet Public Health, with HSE University Professor Vasily Vlassov listed among the collaborators.

 

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Самоопределение Бога в Исх 3:14: «Я есмь Сущий» или «Я Тот, кто Я есть»? Экзегеза современных интерпретаторов и грамматика древних текстов

Государство, религия, церковь в России и за рубежом. 2017. № 4(35). С. 162–186.
Seleznev M.

M. Seleznev. God’s Self-Identification in Exodus 3.14: “I am the Being” or “I am who I am”? Modern Exegesis and Ancient Grammar

The article compares two interpretations of God’s self-definition in Exodus 3:14. The first is the traditional “ontological” interpretation (“I am the One who really is”, “I am the Being”), which is represented in Philo and in the patristic exegesis of the Septuagint, as well as in the standard Russian translation (the so-called Synodal version). The second is the “apophatic” interpretation (“I am what I am”), which is predominant in modern exegesis and modern translations of the Hebrew Bible. Analysis of the Hebrew text clearly shows that the “apophatic” understanding is the original one. The Septuagint rendering of the Hebrew text is often regarded as having been influenced by Greek philosophy, but it may well be explained as the translator’s attempt to retain the parallelism between the two halves of Exodus 3:14 without violating the norms of the Greek grammar. If this is the case, the LXX translators did not invent the “ontological” understanding of this verse, but rather involuntarily prepared the way for it.

Research target: Philosophy, Ethics, and Religious Studies Philology and Linguistics
Priority areas: humanitarian
Language: Russian
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Keywords: теологияtheologySeptuagintСептуагинтабиблейская экзегезаBiblical exegesisClassical Hebrewдревнееврейский язык
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