The article was devoted the analysis adaptation strategies of the Roman Catholic and Russian Orthodox Churches to the new social and political conditions in the last decades. The author comes to the conclusion that Russian Orthodox Church chooses strategy of conservation to the new social and political conditions and Roman Catholic Church makes decision to follow democratic adaptation strategies.
The author addresses the question of the relationship between religious and national identity, in particular to those cases where there is their identifi cation. The author focuses on the Spanish experience of 1930-s, when formed the ideological construction of the so-called national-Catholicism was formed, justifying special spiritual mission of the nation, based on its alleged inherent rejection of democracy. Over the next few decades, the National Catholicism played the role of the offi cial ideology of the Franco regime. The article compares the Spanish experience with the situation in today's Russia, where, according to the author, there is a tendency for "nationalization" of religion, its politicization and indoctrination.
In the article author considers the role of Egypt in establishing the League of Arab States. Analyzed the most probable realization of projects of Arab unity of the first half of XX century. Particular attention is paid to the figure of the Egyptian Prime Minister Nahhas Pasha. His role and contribution in carrying out bilateral talks with representatives of the six Arab states, as well as his presidency at the Preparatory Committee took place in Cairo in the summer of 1944.
When considering L. Feuerbachs thesis, that god is a projection of human potentiality, our spiritual reality could be seen as a trinity: the acting and deciding ego corresponds to the Son; the depth persons corresponds to the Father (including conscience, creative impulses, the ability to love, phenomenological perception, higher emotions); and the Spirit can be seen as the unifying force enabling Son and Father to communicate with one another in the human being. Trinity was interpreted differently in western and eastern Christianity. In eastern Christianity, solely God the Father is origin of the Holy Spirit. Western Christianity, by contrast, sees the origin of the Holy Spirit also in the Son of God. Characteristic features of Russian mentality can be derived from this, becoming apparent in passivity and submissiveness to authorities.