Between Law and Morality: Violence Against Women in Nineteenth-Century Russia
The chapter unfolds history of violence against women in nineteenth-century Russia. Based on the court materials and legal documents it tells the depressing history of rape and domestic violence, to which Russian women of all social ranks were subjected.
Императора Александра I, несомненно, можно назвать самой загадочной и противоречивой фигурой среди русских государей XIX столетия. Республиканец по убеждениям, он четверть века занимал российский престол. Победитель Наполеона и освободитель Европы, он вошел в историю как Александр Благословенный - однако современники, а позднее историки и писатели обвиняли его в слабости, лицемерии и других пороках, недостойных монарха. Таинственны, наконец, обстоятельства его ухода из жизни. О загадке императора Александра рассказывает в своей книге известный писатель и публицист Александр Архангельский.
Could there be any connection between the Zulus and the Kazakhs as early as the 19th century? Between remote parts of Russia and South Africa? According to some archival documents, people from these two countries did know something about one another and had started to form mutual images of one another even in that epoch. And this led to contacts direct or indirect. The available evidence is fragmentary, often contradictory and sometimes difficult to interpret. But it is there.
The article focuses on the most famous Russian pre-modern autobiography The Life by protopope Avvakum (1621/22–1682) to discuss his wife Natas’ja Markovna as one of its essential characters. Being the leader of the movement against religious reform in the seventeenth century Russia, Avvakum composed his life story in accordance with hagiographical canon of the martyr to send a propaganda message to his followers. The figure of Natas’ja Markovna in his text also works for this aim. In accordance with women’s hagiographic canon she is portrayed as wife and mother completely subjected to her husband’s will and doomed to share all hardships of his life. Though Avvakum’s autobiography was widely read, this religious/social context was often understood as insignificant for understanding its meanings. The same is true for the figure of the protopopica, which was used by Russian scholars and writers of the twentieth century to establish a canon of the model wife.
The report addresses the methodological challenge of studying judicial reasoning in a Codified Systems of such Western countries as France and Germany in the 19th century and Russia in the late 19th early 20th century. The difference in style of Western European and Russian decision should be explained by taking into account national legal consciousness along with black letter rules of the codes and statutes.
The article is told for minds of the leader statesmen of Russian Empire in the first half of XIX century, for must become Transcaucasia as province or as colony of Russian Empire? The first point was won, but it was to detriment of Russia.
Russian women of the nineteenth century are often thought of in their literary incarnations as the heroines of novels such as Anna Karenina and War and Peace. But their real counterparts are now becoming better understood as active contributors to Russia’s varied cultural landscape. This collection of essays examines the lives of women across Russia – from wealthy noblewomen in St Petersburg to desperately poor peasants in Siberia – discussing their interaction with the church and the law, and their rich contribution to music, art, literature and theatre. It shows how women struggled for greater autonomy and, both individually and collectively, developed a dynamic but often overlooked presence in Russia's culture and society during the long nineteenth century (1800-1917).
This article is devoted to the Digest of the Laws of the Russian Empire – an embodiment of the operative legal system in late imperial Russia. Even though the Digest contained the law in force, and thus should be studied as a crucial source on Russian (legal) history, its meaning has been often overlooked. The reason for that is a remarkable difference between the original texts of laws adopted by the legislator, and their published form in the Digest. This difference came from the necessary editing procedures when every new piece of legislation was included in the existing system of the Digest. This strange feature of legal procedure when two different versions of a particular law – the original one and the one codified in the Digest – both remained in force should be considered as a part of official autocratic legality in late imperial Russia. Even though it may seem inefficient and irrational, the practice of obligatory codification of laws in the Digest existed for a rather long time – from 1835 until 1917. My research aims to find possible explanations for the Digest’s prolonged existence in the context of political and legal culture of late imperial Russia. What did Russian ‘official legality’ actually mean on the levels of theory and action?
Almanac "Adam and Eve" - first periodical specially devoted to the problems of gender history, which is part of the interdisciplinary area of social and humanities. The authors use the opportunities of gender analysis in the study of various historical periods and areas of human activity, considering the past and present through the prism of relations between the sexes and socio-cultural concepts.