Научно-методический ежегодник гимназии 1514
The book discusses the principal aspects of description of the East in the Western scholarly discourse as well as in art and literature. An analysis of the interpretations of the East by the West (and vice versa) and their historical evolution has emerged as especially important in the light of ongoing globalization, which has triggered the intensifi cation of ideological, religious, economic and cultural differences between the East and the West. The goal of the book is to distill a critical understanding of Orientalist / Occidentalist discourses and to question cross-cultural assumptions.
The special issue explores the manifold relations between history, memory, and anthropological research. Explicitly or not, history has always been a particular reference for anthropological research. First of all, anthropologists most often deal with the past not only when attempting to reconstruct past events and conditions, but rather to look at social change, innovation, and transformation, enabling then to position their findings in larger theoretical perspectives: from (neo-)evolutionism, the Vienna School, (Neo-)Marxism to globalization theories. Evolutionists (from the classics of the nineteenth century to contemporary ‘neoevolutionists’) are, for example, enthusiastic about the prospects of the two disciplines' union and view anthropology actually as a study of cultural history. On the contrary, anthropologists of different relativistic schools are more or less skeptical in their views on the usefulness of history for anthropological research as a study of contemporary cultures. For example, such a powerful figure as Malinowski argued that what he called conjectural history can give anthropology very little, if anything at all. Postmodernist Anthropology in fact, takes this postulate for granted.
Among the negative predictors of sexual freedom, cultural complexity has been always mentioned as most important. However, regression analysis revealed the existence of a reverse trend within the interval between 11 and 22 points of Murdock's cumulative scale of cultural complexity. This suggests that it is senseless to try to find a general set of regularities regarding the correlation between cultural complexity and sexual freedom. One would expect to find different sets of regularities for simple, medium-complexity, complex and supercomplex cultures. In this paper we begin with a summary analysis of research conducted on simple societies, suggesting a model of relationships between cultural complexity and female premarital sexual freedom among foragers. We suggest that the underlying variable in this model is foraging intensification. This intensification appears to be one of the most important preconditions for the significant growth of cultural complexity among the foragers. As shown in the ethnographic record, this intensification mostly occurs through the development of hunting and/or fishing practices (i.e. in most cases predominantly male activities). This tends to lead to a decline in female contribution to subsistence which, in turn, appears to lead to the societal decline of female status. This, the general argument goes, contributes to the decrease of the female premarital sexual freedom. On the other hand, we argue that this is not the only mechanism explaining the negative correlation between cultural complexity and female premarital sexual freedom among foragers. The intensification of a foraging economy tends to lead to the rise of the wealth accumulation, and the growth of cultural complexity components such as the development of a medium of exchange and social stratification. This situation seems to “entice” the development of modes of marriage that involve the transfer of valuables/ services. The growth of social stratification appears to have an independent influence on the decline of female premarital sexual freedom among foragers. The growth of similar components of cultural complexity seems to lead to the development of slavery and polygyny, whereas the combined action of these factors appears to entice what we call "bride commodification" which against the background of declining female status appears, naturally, to lead to the restriction of the female premarital sexual freedom. The growth of such components of cultural complexity as political integration, fixity of settlement and community size seems to contribute to the decline of female premarital sexual freedom through the growth of social control (against the background of declining female status).
The Encyclopedia of Law and Society is the largest comprehensive and international treatment of the law and society field. With an Advisory Board of 62 members from 20 countries and six continents, the three volumes of this state-of-the-art resource represent interdisciplinary perspectives on law from sociology, criminology, cultural anthropology, political science, social psychology, and economics. By globalizing the Encyclopedia's coverage, American and international law and society will be better understood within its historical and comparative context.
The present article continues the investigation of the Soqotri verbal system undertaken by the Russian-Soqotri fieldwork team. The article focuses on the so-called “weak” and “geminated” roots in the basic stem. The investigation is based on the analysis of full paradigms (perfect, imperfect and jussive) of more than 170 “weak” and “geminated” Soqotri verbs.