Николя де Кондорсе: теоретик прогресса или идеолог трансгуманизма?
Nicolas de Condorcet was a French philosopher, scientist, political figure of the XVIIIth century and one of the few Enlightenment ideologues who has not only witnessed the French Revolution, but also actively participated in the political life of the country, leading the National Convention and taking part in the setting-up of the legal framework of the French First Republic. This article is meant not only to investigate the Condorcet's theory of progress, which is based on the idea of infinite improvement of human individuum and society (perfectibilité), but also to explore the notions of ‘human enhancement society’ and ‘transhumanism society’, that the idea of perfectibility substantiates. Transhumanism is a philosophical, social and cultural movement that promotes a radical improvement of humans through biomedicine, science and technology. For many years, it has fascinated the minds of prominent scientists, doctors and public figures all over the world. Based on the concept of unlimited betterment of an individual as far as their physical, intellectual and psychological qualities are concerned, transhumanism derives from the idea of perfectibility within the meaning ascribed to it by the French philosopher. Guided by the intention to justify this ideology from the historical and philosophical points of view, the apologists of transhumanism aim to declare themselves as the inheritors of the Enlightenment's humanists, and Nicolas de Condorcet himself as their ‘spiritual mentor’. From this perspective, the author of the article raises two main questions: what is the idea of ‘perfectibilité’, why does it exist more than two centuries after the death of this French philosopher, and can Condorcet be considered as the ideologist of transhumanism?
Everything connected with the issue of economic and social inequality is very urgent and rather debating in many countries. It has reached its bolding point. Why?
Global warming is arguably the most critical and controversial issue facing the world in the twenty-first century, one that will affect every living creature on the planet. It is also an extraordinarily complex problem, which everyone needs to understand as clearly and completely as possible. This book provides a concise and accessible explanation of the key aspects of global warming. It discusses how and why changes are occurring, sets current warming trends in the context of past climate change, examines the predicted impact of global warming, as well as the political controversies of recent years and the many proposed solutions.
In this paper we use the rich set of unit-level data from the most recent Egyptian household surveys (1995 – 1996 and 1999 – 2000) to assess changes in poverty and inequality between 1995 and 2000. The study analysis is based on the new methodology of constructing household-specific poverty lines that account for the differences in regional prices, as well as differences in the consumption preferences and size and age composition of poor households. The results show that average household expenditures rose in the second half of the 1990s and the poverty rate fell from 20% to less than 17%. In addition to the ongoing divide in the urban-rural standard of living, a new geographical/regional divide emerged in the late 1990s. Poverty was found predominantly among less-educated individuals, particularly those working in agriculture and construction, and among seasonal and occasional workers. These groups could suffer the most from the slowing economic growth evident after 1999 – 2000.
This book provides an in-depth comparative analysis of inequality and the stratification of the digital sphere.
Grounded in classical sociological theories of inequality, as well as empirical evidence, this book defines ‘the digital divide’ as the unequal access and utility of internet communications technologies and explores how it has the potential to replicate existing social inequalities, as well as create new forms of stratification. The Digital Divide examines how various demographic and socio-economic factors including income, education, age and gender, as well as infrastructure, products and services affect how the internet is used and accessed. Comprised of six parts, the first section examines theories of the digital divide, and then looks in turn at:Highly developed nations and regions (including the USA, the EU and Japan); Emerging large powers (Brazil, China, India, Russia); Eastern European countries (Estonia, Romania, Serbia); Arab and Middle Eastern nations (Egypt, Iran, Israel); Under-studied areas (East and Central Asia, Latin America, and sub-Saharan Africa).
Providing an interwoven analysis of the international inequalities in internet usage and access, this important work offers a comprehensive approach to studying the digital divide around the globe. It is an important resource for academic and students in sociology, social policy, communication studies, media studies and all those interested in the questions and issues around social inequality.
Does "empowerment" come hand-in-hand with higher economic welfare? In theory, higher income is likely to raise both power and welfare, but heterogeneity in other characteristics can either strengthen or weaken the relationship. Survey data on Russian adults indicate that higher individual and household incomes raise both self-rated power and economic welfare. The individual income effect is primarily direct, rather than through higher household income. There are diminishing returns to income, though income inequality emerges as only a minor factor reducing either aggregate power or welfare. At given income, the identified covariates have strikingly similar effects on power and economic welfare.Income
This is the second volume in a series of five books bringing together the results of intensive research on the national systems of innovation (NSI) in the BRICS countries – Brazil, Russia, India, China, and South Africa. This book analyses the co-evolution of inequality and NSI across the BRICS economies. Inequality and Development Challenges argues that inequalities (assets, access to basic services, infrastructure, knowledge, race, gender, ethnicity, and geographic location) that go beyond the aspects of income, must be factored into development strategies since the benefits of innovation are not distributed equally. It combines original and detailed data, making this book an invaluable resource for researchers and scholars in economics, development studies and political science, as well as policymakers and development practitioners interested in the BRICS countries.
Transhumanism is the brand-new term, which appears only in the beginning of the 21st century. The adherents of this term consider further development of humanity in a close contact with nanotechnology. People were always interested in how to improve the quality of life and prolong it. Medieval alchemists didn’t find the philosopher’s stone, the Holy Grail is still a legend. The Third Reich scientist’s experiments influenced in the development of medicine, but didn’t reveal the secret of immortality. In the 21st century scientists came more than ever closer to the creation of perfect man with the help of nanotechnology. How do philosophers consider this breakthrough in philosophy of technics?
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.