What do the Marxist "Dialectics of Cognition" and Laratos's "Sophisticated Falsificationism" have in common?
The article shows that Marxist dialectics and the social
philosophy of science, whose influence was obvious in Imre
Lakatos’s early philosophical experiments, underwent substantial
reinterpretation during the mature period of his creative
activity. Being implicit heuristic sources of his “sophisticated
falsificationism” or methodology of scientific research programs,
they take on a conceptual form in which they lose the “excess” of
authentic contents. Therefore, the philosophical views of “mature
Lakatos” may be called close to the Marxist philosophy of science
only with many important reservations and specifications.
Throughout the twentieth century, glaciologists and geophysicists from Denmark, Norway andSweden made important scientific contributions across the Arctic and Antarctic. This research was of acute security and policy interest during the Cold War, as knowledge of the polar regions assumed military importance. But scientists also helped make the polar regionsNordic spaces in a cultural and political sense, with scientists from Norden punching far above their weight in terms of population, geographical size or economic activity. This volume presents an image of Norden that stretches far beyond its conventional limits,covering a vast area in the North Atlantic and the Arctic Sea, as well as parts of Antarctica. Rich in resources, scarce in population, but critically important in global and regional geopolitics, these spaces were contested by major powers such as Russia, the United States, Canada and, in the Antarctic, Argentina, Australia, South Africa and others. The empirical focus on Danish, Norwegian and Swedish influence in the polar regions during the twentieth century embraces a diverse array of themes, from the role of science in policy and diplomacy to the tensions between nationalism and internationalism, with clear relevance to the important role science plays in contemporary discussions about Nordic engagement with the polar regions.
The article provides a brief overview of life and works by I. Kh. Ozerov (1869-1942), a professor of financial law at Moscow and St. Petersburg State Universities, in terms oh his contribution into financial and legal studies in Russia at the turn of the XIX-XX centuries. The article precedes the publication of a work by I. Kh. Ozerov On the research methods in financial studies which formulate the sociological methods of investigating the financial relationships.
The paper deals with the political sense of the dialectical method of Plato. Dialectics is often understood as a pure logical procedure. However the two forms of the dialectical discourse (mentioned in the “Phaedrus”) must be interpreted politically: the first one is a movement of freedom, the second one is a movement of justice. The paper offers a comparison of different conception of dialectics by Plato, Aristotle, Hegel, and Paul Ricoeur.
Тhе article is devoted to the analysis of science, education and business as key institutional agents of civil identity in contemporary society. The civil identity is specified as a subject-object interaction between an individual and a state. Also preconditions for diversification of state power in the field of civic identity forming are determined.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The Eastern or Crimean War (1853–1856) phenomenon is the reflection of fundamental conflicts of the era: the clash of empires’ interests and emerging centers of capital – financial elites. The Crimean War can be referred as a protoworld war even by just considering the number of participants. The participants were not united by a common interest, but rather by a common rival. With the commencement of military actions, a common rival became a common enemy. Wars of such a scale usually occur in transitional phases of history, for example, a period of transition from political stability to political fragmentation, or vice versa. The Crimean War was related to the phase of the first type: it destroyed international political stability – the Vienna system, and opened the gate for political instability. The war had a chronocultural sense and this is one of the Crimean War’s secrets.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.