Еще один «Город» Макса Вебера по-русски
The article discusses several approaches to the study of Soviet society drawing on Max Weber’s theoretical models or following a broadly-understood Weberian tradition in historical sociology. Weberian perspectives have been used for the analysis of the Russian Revolution of 1917 and its aftermath. The early Bolshevik Party has been characterized as a community of “ideological virtuosi” while its further development has been described either as “incomplete rationalization” or as a re-traditionalization. In the article, it is argued that employing the post-Weberian multiple modernities approach allows us to overcome some of the difficulties that have emerged in this case. In particular, the article focuses on Johann Arnason’s analysis of the Soviet model of modernity. For Arnason, the Soviet model incorporated both the legacy of imperial transformation from above and the revolutionary vision of a new society. He claims that communism represented a distinctive version of modernity rather than a deviation from the modernizing mainstream. In recent historical studies of the Soviet period, two approaches have been formed stressing the modernity of the Soviet regime or its neo-traditionalist aspects. The distinction between these approaches has been discussed by Michael David-Fox. The article considers the parallels between the new historical studies of Soviet society, on the one hand, and both Weberian and post-Weberian sociological perspectives, on the other.
Basing on the data of migrant population surplus/decline in Russian cities for the period 1991-2009 the attempt is made to evaluate the impact of the population size of a city as well as the city position in the system of central-peripheral relations on its migration balance. The author also explains the existing migration mobility pattern through hierarchy of cities within a region.
The chapter traces the history of evolution of Russian liberal thought in the span of the 19th century and explores how Russian liberals conceptualized the phenomenon of imperial diversity and related to the context of empire in thinking about potentialities of progressive Russian politics. The author explores the history of importation of blueprints of liberal universalism in Russian liberal thought and the development of the paradigm of national liberalism in reposnse to the challenges of the modern empire. The author argues that the idiom of national liberalism was not the only one. A different paradigm was in existence that may be called imperial liberalism. The chapter finds out how this alternative paradigm helped Russian liberals assume a significant place in public politics in the late imperial period, when the odds of mass politics were against classical liberalism. The chapter introduces the author’s finding of the transnational genealogy of Petr Struve’s program of “Greater Russia.”
In 2006, Russia amended its competition law and added the concepts of ‘collective dominance’ and its abuse. This was seen as an attempt to address the common problem of ‘conscious parallelism’ among firms in concentrated industries. Critics feared that the enforcement of this provision would become tantamount to government regulation of prices. In this paper we examine the enforcement experience to date, looking especially closely at sanctions imposed on firms in the oil industry. Some difficulties and complications experienced in enforcement are analysed, and some alternative strategies for addressing anticompetitive behaviour in concentrated industries discussed.