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September 9, 2026
‘Balkan Hospitality Opens Doors: Studying Dialects on the Verge of Extinction
You cannot study spoken dialects from books. Instead, you need to go to a village, seek out its elders, and earn the trust of local residents before you can record hours of spontaneous stories. This is how Natalia Muravleva, Associate Professor at the Faculty of Humanities, conducts her research. Her internship in Serbia continued her long-standing study of dialects spoken by Macedonian settlers. In this interview, she discusses how diaspora cultural centres help researchers reach informants, why native speakers need to be interviewed only in their own language (otherwise, as she puts it, they may 'break'), and how a single field season helped her finalise her monograph. She also shares warm memories of autumn in Belgrade and of colleagues with whom grammar can be discussed in three languages at once.
September 9, 2026
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September 7, 2026
Biologists Discover 'Molecular Fingerprint' of Preeclampsia
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A View from Campus. The Attitude of University Students to the European and South Asian Minorities in Tanzania and Zambia Compared

Anthropos. 2013. Vol. 108. No. 1. P. 77–95.
Bondarenko D. M., Krishna K., Krishna R.

The evidence shows that Tanzanian and Zambian university students representing the African by origin overwhelming majority of the countries’ population are generally tolerant towards their compatriots of the non-African (European and South Asian) origins. However, the evidence also gives reason to argue that, on the one hand, in both countries the perception of Europeans is better than of Indians and, on the other hand, the level of tolerance among Zambian students is higher than among Tanzanian. The aim of the article is to find out why it is so; most attention is paid to the second, previously undiscovered phenomenon. The authors examine a number of factors that supposedly could lead to the Zambian educated youth’s higher level of tolerance and arrive at the conclusion that the most significant among them is the existence since pre-colonial time of the Swahili culture and language at minimal number of expansionist centralized polities on the contemporary state’s territory as the background for autochthonous peoples’ unity in Tanzania and lack of such a background till colonial period in Zambia. Among the other factors tested, those that turned out important for defining the respondents’ attitude to the non-autochthonous minorities are their look at colonialism (the Zambian aggregate is characterized by less total rejection of colonialism due to which the European and South Asian diasporas appeared, as it is seen widely as the time when the nation began to form) and degree of concentration on the values of traditional culture (which is lower among Zambian students). In the meantime, the role secularization plays is contradictory, while belonging to the Christian or Muslim faith, to a larger or smaller ethnic group, place of birth (city, town, village, etc.), and probably financial situation proved insignificant.

Research target: Political Science, International Relations, and Public Administration Education Sociology (including Demography and Anthropology
Priority areas: humanitarian
Language: English
Full text
Keywords: толерантностьдиаспораstudentsdiasporatoleranceстуденчествонацияТанзанияTanzanianationZambiaЗамбия
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