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Статья

HOW CAN PHENOMENOLOGY BE PRESERVED IN THE STUDY OF RELIGION? A PROPOSAL

Journal for the Study of Religions and Ideologies. 2019. Vol. 18. No. 52. P. 142-155.

This paper provides a foundation for a form of phenomenology, namely
phenomenological, that rejects the traditional phenomenology of religion in order to
provide a cognitive and non-theological discipline in the study of religion. Proposed
amendments to phenomenology are based on the ideas of E. Husserl. The simultaneous
strict distinction and necessary cooperation between facts and phenomena provided by the
impurity of pure consciousness in admitting the outside world might enable the extension
of scientific criteria to this reimagined phenomenology. Pure consciousness is considered
irreducible to thought and cognitivity (feeling and accordingly, faith, might thus be viewed
as a non-cognitive, purely emotional stream). This new comprehension of the
phenomenology of religion could represent religion in all its contexts (God, supernatural
forces as well as holy places, churches, utensils, texts etc) in the pure consciousness of the
believer, as the effects of its structures, namely feeling and thought and their interactions
and peculiarities.