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Литургическая традиция Рима в XI веке: Предварительный перечень рукописей
The article examines manuscripts that allow us to reconstruct the authentic liturgical
tradition of the city of Rome in the 11th century. This tradition goes back to the early Middle Ages
and, contrary to the hypothesis of Th. Klauser and M. Andrieu, did not undergo “Germanization”
after the imperial coronation of Otto I the Great, but existed with certain changes until the 13th
century. To determine whether manuscripts belong to this tradition, it is necessary to use a complex
methodology that takes into account the data of palaeography, art history, musicology and liturgy. It
should be distinguished from the liturgy of some monastic congregations (Cluny, Monte Cassino),
which were represented in Rome and its suburbs. The books of the Lateran canons regular, which
represent a distinct version of the reformed worship, should be considered separately. The analysis
of the manuscripts is carried out in the article according to the types of liturgical books:
Lectionaries, Sacramentaries, Graduals, Antiphonaries, etc. The surviving medieval lists of books
kept in Roman churches are also analyzed. The author comes to the conclusion that authentic
Roman liturgy is reflected in 32 surviving manuscripts of different types (3 more require additional
study). For most of them, their affiliation with a particular Roman church or monastery is
established. Most of them reflect the state of worship during the period of the Gregorian reform, but
some of them allow us to study the previous stage in the history of liturgy in Rome. As an excursus,
the origin of the Evangelistary-Sacramentary Arch Cap. S. Pietro. F 12 is considered, which,
according to the author, was not created in Rome, as was commonly believed, but in the abbey of
San Tommaso in Foglia.