Гипотеза об оригенизме Алексея Хомякова в контексте истории русского платонизма

Платоновские исследования. 2021. Т. 14. № 1. С. 203–214.

Kamenskikh A. A., Каменских В. А.

The paper deals with two versions of the hypothesis about “Origenism” of Aleksey Khomyakov, a Russian philosopher of 19th century, one of the leaders of the so called Slavophile movement. The hypothesis about Khomyakov’s “Origenism” was postulated by Basil (Vadim) Lourié in his works of 1994 and 2020. The authors of the paper evaluate the 1994 version of the hypothesis as largely simplified and not quite consistent with the texts of Origen of Alexandria. To verify the 2020 version of Lourié’s hypothesis which finds in the second volume of A. Neander’s “General history of the Christian religion and church” (1843) the source of Khomyakov’s “Origenism”, the authors analyze the texts of Neander’s and Khomyakov’s works. The hypothesis about the text of Neander as a conceptual source of Khomyakov’s “Origenism” is assessed as sufficiently plausible. As Lourié (as earlier Neander) interprets Origen’s philosophic and theological concepts as essentially Platonic, the discussion of the possible reception of Origenism by Aleksey Khomyakov is placed in the broader context of the history of Platonism in Russia.

Keywords: Origen of Alexandria, Ориген Александрийский, Aleksey Khomyakov, Platonism in Russia, А.С. Хомяков, платонизм в России