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Хроника и обзор «Colloqium Origenianum tertium decium». Часть I (15–17 августа)
Библия и христианская древность. 2023. Т. 17. № 1. С. 247–273.
Grünert A.
Grünert A., ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 2023 Vol. 17 No. 2 P. 656–671
Added: June 15, 2023
Kamenskikh A. A., Каменских В. А., Платоновские исследования 2021 Т. 14 № 1 С. 203–214
The paper deals with two versions of the hypothesis about “Origenism” of Aleksey Khomyakov, a Russian philosopher of 19th century, one of the leaders of the so called Slavophile movement. The hypothesis about Khomyakov’s “Origenism” was postulated by Basil (Vadim) Lourié in his works of 1994 and 2020. The authors of the paper evaluate the ...
Added: June 24, 2021
Kamenskikh A. A., В кн.: Логика и онтология в византийской догматической полемике. Очерки: Коллективная монографияТ. 19.: СПб.: Центр содействия образованию, 2020. С. 255–275.
The chapter of the collective monograph compares the temporal logics of late Neoplatonism and early Christian tradition; The problems of the genesis of the concept of time as a structure formed by a number of kairos moments, each of which may turn out to be a break point in the time series, are discussed. ...
Added: December 5, 2019
Kamenskikh A. A., Scrinium: Journal of Patrology and Critical Hagiography 2019 Vol. 15 No. 1 P. 178–192
The article analyzes some key moments in the history of temporal logics in late antiquity (conception of integral time, relationship between temporal and eternal, extended and instant in the systems of Iamblichus, Proclus, Damascius and Simplicius), and genesis of Christian forms of temporal logics, which transform the everlasting homogenous time of κόσμος into history of ...
Added: July 26, 2019
Alieva O., Философия. Журнал Высшей школы экономики 2019 Т. 3 № 1 С. 195–244
Translation: Basilius von Caesarea. Homilien Zum Hexaemeron. — Berlin : Akademie Verlag, 1997. — (Die Griechischen Christlichen Schriftsteller Der Ersten Jahrhunderte (NF) ; 2). ...
Added: April 3, 2019
Alieva O., Journal of Early Christian Studies 2020 Vol. 28 No. 3 P. 373–394
In Spir. 27.66–67, Basil of Caesarea says that Christian dogma is preserved “in silence” and “in mystery,” and connects it to the non-scriptural tradition (paradosis) of the church. These words have been usually interpreted either as a reflection of his “elitism” or as a reference to the disciplina arcani. This paper seeks to demonstrate the ...
Added: February 26, 2019
Alieva O., Scrinium: Journal of Patrology and Critical Hagiography 2019 Vol. 15 No. 1 P. 133–142
Basil of Caesarea’s treatment of the life of Moses in his Hexaemeron is traditionally taken to be dependent on Philo of Alexandria and the Jewish exegetical tradition. Without questioning the fact that Basil knew Philo’s Life of Moses, this paper seeks to demonstrate, however, that in this respect Basil was more indebted to Origen and ...
Added: February 6, 2019
Alieva O., М.: Издательство Греко-латинского кабинета Ю.А. Шичалина, 2018.
В издании представлен новый перевод «Послания к юношам» свт. Василия Великого (IV в.), снабженный параллельным греческим текстом и подробными комментариями к нему. Во вступлении подробно рассмотрены исторический контекст создания послания и его литературные особенности, очерчен круг античных авторов, на которых опирался святитель при работе над текстом, а также проведено сравнение с двумя другими «посланиями об ...
Added: May 5, 2017
Kamenskikh A. A., Schole. Ancient Philosophy and the Classical Tradition 2015 Vol. 9 No. 2 P. 446–459
Observing the history of reception of Origen’s intellectual heritage by Russian theologians and philosophers of the past few centuries, some key moments and figures are discernible. Those figures are Grigory Skovoroda (1722–1794), Vladimir Solovyov (1853–1900), Sergei Bulgakov (1871–1944), Nicolay Berdyaev (1874–1948) and George Florovsky (1893–1979). Those authors' significance for our outline is determined by (1) ...
Added: October 5, 2015
Alieva O., , in: Dire Dieu en patristique. Les principes méthodologiques de l'écriture sur Dieu en patristique. Actes du colloque de Tours, 17-18 avril 2015. Textes édités par Bernard Pouderon et Anna Usacheva.: P.: Éditions Beauchesne, 2017. P. 191–209.
Dans quelle mesure et dans quel sens peut-on parler d’une « méthode » par rapport aux écrits patristiques ? La question même nous fournit l’a priori fondamental pour l’enquête suivante : on entend par là que les textes concernés ne sont pas construits εἰκῇ, mais qu’on est en mesure de discerner derrière eux un principe organisateur, une voie (μέθοδος) ...
Added: August 25, 2015