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July 24, 2026
'Physics Is What the World Is Literally Built On'
Physicist Nina Dzhanayeva, recipient of a Vladimir Potanin Foundation scholarship, focuses her research on nanophotonics. In this interview for the HSE Young Scientists project, she discusses nanowells, scientific intuition, and how physics can help in making frangipane cream puffs.
July 20, 2026
Scientists Create Open Dataset for Studying Concentration
A team of Russian researchers, including scientists from HSE University–St Petersburg, has developed the first open multimodal dataset containing recordings of brain activity, heart function, and video observations to help researchers understand what happens in the human brain during deep concentration. In the future, the dataset could accelerate the development of neural interfaces, rehabilitation technologies, and AI systems. The article has been published in Scientific Data.
July 20, 2026
‘Science Is Universal-It Knows No Borders
Fuad Aleskerov, Tenured Professor and Director of the International Centre of Decision Choice and Analysis at HSE University, together with his colleagues, has developed methods of network analysis in bibliometrics that have made it possible to identify patterns in the appearance and citation of publications in academic journals, as well as their influence on each other. When one or a number of studies are frequently cited by a wide range of journals, this is an indicator that the research is of high quality. By contrast, extensive cross-citation within a limited group of journals increases the likelihood of identifying a network of predatory publications.

 

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Философская ясность: Хайдеггер равно Гитлер

Логос. 2018. Т. 28. № 3. С. 91–120.
Gloukhov A.

Publications over the last fifteen years, including Heidegger’s so-called Black Notebooks, his lectures and seminars from 1933–1935, and letters to his brother necessitate a reappraisal of the “Heidegger case.” New clarity has been reached regarding the significance of the “political” for his philosophy, his place in the intellectual avantgarde of the National-Socialist movement and, finally, the meaning of his “confession” of historical error. The remaining ambiguities persist due to the radical difference between the usual conception of a normal political reality that is shared by his critics and defenders alike and the style of thinking which was typical for that earlier historical period. Our accustomed static interpretation of events with its focus on the formal, ideological, or institutional elements of a normal political process must be distinguished from a dynamic interpretation of the “political.” Interest in Heidegger’s legacy is warranted because he provides his readers with a logic of “proper language” which opens a path to self-knowledge. The price to be paid for this benefit is that readers lose the distinction between their own language and Heidegger’s. Heidegger committed a similar error himself when he was negligent about distinguishing his language from Hitler’s. The conceptual convergence of Heidegger and Hitler serves as a warning about the danger in the kind of salvation Heidegger’s language provides to his readers in their pursuit of self-knowledge. The claim that in some respects “Heidegger equals Hitler” is not equivalent to the simple fallacy of a reductio ad Hitlerum. Further clarification of the relationship between thought and tyranny requires a return to classical political philosophy with its distinction between “proper language” and “common language” and to a tragic conception of truth derived from instances of peripeteia in which binary oppositions are reversed.

Priority areas: humanitarian
Language: Russian
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Keywords: философияphilosophyNazismнацизмself-knowledgeсамопознаниеMartin HeideggerМартин ХайдеггерАдольф ГитлерtragedyтрагедияAdolf Hitlertyrannyтиранияproper languageсвоя речьсобственное
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