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August 12, 2026
‘I Would Like My Research to Help Make the World a Calmer and Better Place
Whatever task Saraa Ali, Junior Research Fellow at the Laboratory of Methods for Big Data Analysis (LAMBDA) of the AI and Digital Science Institute (HSE Faculty of Computer Science), is working on, she thinks about how it can benefit people. She told the Young Scientists of HSE University project about her large family, diagnosing three-phase motors, and her dream of building a children’s home in her native country.
August 11, 2026
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The Dunning–Kruger effect, which describes a sharp surge in self-confidence among beginners followed by an equally rapid decline as they gain experience, can be explained by the nature of the learning process and the acquisition of new knowledge. This conclusion was reached by Andrey Vorchik of the HSE Faculty of Economic Sciences together with independent researcher Murat Mamyshev. They developed a mathematical model of learning and demonstrated how subjective confidence is formed and changes as knowledge accumulates, as well as how teachers can reduce the ‘valley of despair’ experienced by learners.
July 24, 2026
‘I Like Self-Fulfilling Prophecies
Andrey Vorchik studies happiness, delivers popular science lectures, and believes that science should address social issues as well. In an interview for the Young Scientists of HSE University project, he spoke about how emotions influence decision-making, the Bermuda Triangle formed by the bathroom, refrigerator, and bed, and the ideal formula for education.

 

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Тоска по целостности. Этнософский проект В.Р. Арсеньева

Философский журнал. 2026. Т. 19. № 1. С. 63–80.
Malinov A. V.

The article examines the project of a new scientific discipline, ethnosophy, which was proposed by the Africanist V.R. Arseniev (1948–2010) and emerged at the intersection of ethnographic knowledge and philosophy. The features of V.R. Arseniev’s worldview that led him to the idea of a new science are noted: the study of archaic societies; anticolonialism; criticism of Eurocentrism, positivist (scientistic) worldview and technogenic model of society development; leftist political beliefs. The main formulations and definitions of ethnosophy given by Arseniev in his works are presented. He understood ethnosophy as a transitional discipline during the inevitable change of the civilisational paradigm, specifically the transition from modern technocratic civilisation to a new archaic model, the main parameters of which he studied on the example of the West African Bambara tribe. He gave ethnosophy, above all, a methodological and cognitive role, important for the change in the world view and the change in the norms and values of modern society. Ethnosophy’s reference to archaic consciousness meant an orientation towards a holistic perception of the world. The main categories of ethnosophy are the notions of wholeness, interconnectedness and oneness. According to Arseniev, ethnosophy, in his interpretation, has clear features of social and epistemological utopianism. It is noted that Arseniev’s ethnosophical project was not integrated into contemporary humanitarian knowledge; it responded to certain critical tendencies in the social sciences but re - mained only as an example of near-scientific exoticism. It has not been developed in the works of other researchers, mainly because of its sheer publicism and weak concreteness.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
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Keywords: философияэтнографияутопияphilosophyцелостностьethnographyutopiaintegrityсоциальная критикаethnosophy этнософияarchaic societysocial criticismархаическое общество
Publication based on the results of:
Human in the Digital Environment: Inclusive and Adaptive Strategies of Culture, Biopolitics and Biosemiotics (2025)
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