Чистый теизм и критика всеединства: философия религии Фридриха Бутервека

Вопросы философии. 2017. № 11. С. 190–199.

Zolotukhin V. V.

The paper is devoted to the study of F. Bouterwek’s philosophy of religion with the accent to his late works. F. Bouterwek is the one of the most important German idealists of the “second line”. The author exposes firstly Bouterwek’s own outerconfessional theistic ideas and, secondly, main points of his Fichte’s and Schelling’s doctrines criticism. As a result, the author of the paper points out following conclusions: 1) Bouterwek’s philosophical system is the most elaborated and developed version of the religious sentimentalism; 2) in respect of the content Bouterwek’s doctrine can be located between Jacobi’s thought and the latest speculative theism; 3) the analysis of religious sentiment by means of the contemporary psychology is an innovation in the religious sentimentalism; 4) the same can be said about the typological analysis of the religious conscience; 5) Bouterwek is the author of the historical outline of theism and pantheism; 6) he also demarcates concepts of faith and religion and, moreover, proposes his own definition of religion; 7) these facts permit to assert that the Bouterwek’s philosophy of religion is an original and important mediator between the classical German idealism and the posterior science of religion.

Keywords: разум, философия религии, philosophy of religion, reason, вера, faith, пантеизм, theism, теизм, pantheism, the Absolute, Абсолютное, F. L. Bouterwek, F. W. J. Schelling, apodictic, sentiment, Ф. Л. Бутервек, Ф. В. Й. Шеллинг, аподиктика, чувство