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«Номос» и «номой» во Второй Книге Маккавеев

Вестник РГГУ. Серия: История. Филология. Культурология. Востоковедение. 2016. Т. 6 (15). № 22. С. 9–38.
Seleznev M., Braginskaya N., Шмаина-Великанова А. И.

The article discusses the semantic difference between the singular and the plural forms of the word νόμος (law) in the Second Book of the Maccabees. In Greek translations of books of the Hebrew canon, the plural νόμοι is used extremely rarely; normally νόμος is used in the singular (there is only one Law of Moses in the same way as there is one God and one Temple). In classical Greek, on the contrary,νόμοι is a standard designation for a legislative corpus. In the Apocrypha both singular νόμος and plural νόμοι are used, but, except in 2 Macc, no system has hitherto been proposed. The present article argues that 2 Macc shows a theologically important semantic opposition between what was the norm for the Septuagint (νόμος as, primarily, the unique Law of Moses) and what was the norm in classical Greek usage (νόμοι as the corpus of traditional laws).

Priority areas: humanitarian
Language: Russian
Text on another site
Keywords: библеистикаSeptuagintСептуагинтаTheology of the SeptuagintSecond Book of the Maccabeesтеология СептуагинтыВторая Маккавейская книга Bible studiesNOMOS-TorahNOMOI-religionномос-Тораномой-религия
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