Взаимная аккультурация москвичей и мигрантов из республик Северного Кавказа
Теоретические проблемы этнической и кросс-культурной психологии. Материалы Международной научной конференции 29-30 мая 2008 г.
Edited by: В. В. Гриценко Смоленск: Универсум, 2008.
Edited by: Н. В. Уфимцева М.: ИЯ РАН, 2012.
Added: Mar 10, 2013
Motivation for Ethno-Cultural Continuity as a Predictor of Acculturation and Adaptation in Two Generations of Latvian Russians
The paper presents the results of empirical research on the relationship of motivation for ethno-cultural continuity and strategies of acculturation of the Russian minority in Latvia. We sampled 112 Russian families (parents: N=112, age 35-59, Me=42; adolescents: N=112, age 16-24, Me=17). A questionnaire included measures of motivation for ethno-cultural continuity, acculturation strategies, sociocultural adaptation and self-esteem. Using structural equation modeling we revealed that motivation for ethno-cultural continuity, assimilation strategy, self-esteem and sociocultural adaptation of parents are significantly related to those of their children. We found positive relationships of motivation for ethno-cultural continuity with a strategy of integration and self-esteem among parents, and of motivation for ethno-cultural continuity and self-esteem among children. Motivation for ethno-cultural continuity of adolescents associates with their preference for separation. Integration positively relates to self-esteem and sociocultural adaptation, while assimilation, marginalization and separation strategies relate negatively to self-esteem in both generations.
Added: Dec 1, 2015
Щербаков А. В. Вестник по педагогике и психологии Южной Сибири. 2014. № 2.
The article considers the perspective of domestic and foreign authors on the problem of religion, religiosity and ethnic identity. The aim of the published research was the revealing of differences in religious attitudes and ethnic identity among representatives of different religions, as well as the relations between the studied parameters. To conduct the study there were formed three groups of men aged 20-30 years in the amount of 92 people, openly expressing their religious beliefs (Muslims - 30 people, Orthodox - 31 people, atheists - 31 people ) and voluntarily agreed to participate in the study. For the diagnosis were used: a worksheet "Religiosity" by A.V. Orlov and a questionnaire " The types of ethnic identity " by H.W. Soldatova. The analysis of the data revealed the characteristic features of religiosity and ethnic identity of the three representatives of various religions (Islam, Orthodoxy, atheism). Moreover, we obtained the evidence that nationalism increases while the religiosity falls among the respondents. Our results can be used as the basis for developing a comprehensive program for the formation and development of religious and ethnic tolerance in terms of contemporary Russian society.
Added: Mar 4, 2014
Васильева Ю. С. В кн.: Постдипломное педагогическое образование: традиции и инновации. СПб.: Санкт-Петербургская академия постдипломного педагогического образования, 2011. С. 95-98.
Added: Jun 29, 2012
Самостоятельная образовательная деятельность обучающихся как основание для преемственности общего и высшего образования
Васильева Ю. С. В кн.: Метаметодика как перспективное направление развития предметных методик обучения. Вып. 8. СПб.: ООО "Статус", 2011. С. 436-441.
Added: Jun 27, 2012
Tatarko A., Schmidt P. Sociology. SOC. Высшая школа экономики, 2012. No. 07/SOC/2012.
The objective of this research was to assess the mechanism through which the individual level components of social capital, that is, individuals‘ levels of trust, tolerance and civic identity affect their economic behavior. The sample of the study included 634 respondents aged 20 to 59. A structural equation model relating social capital with economic attitudes was specified and tested controlling for age, gender and education. We found that higher levels of individual social capital were associated with adverse monetary attitudes. Attitudes toward money as a means of influence and protection and the desire to accumulate it reflect a personal sense of dependency on money and lead to constant concern about it. A greater social capital, by providing social support that serves as an alternative source of security, influence, and protection, may reduce this dependence on money. An important finding of our research has been that the component of social capital that correlated most frequently and strongly with monetary attitudes, was civic identity. Generally, based on our findings we propose that the negative association between monetary attitudes and individual level social capital suggests that, when social capital decreases, people try to compensate by accumulating financial capital.
Added: Aug 28, 2012
Теоретические проблемы этнической и кросс-культурной психологии: Материалы Второй международной научной конференции 26-27 мая 2010 г. Том 1
Edited by: В. В. Гриценко Т. 1. Смоленск: Универсум, 2010.
Added: Oct 23, 2012
Васильева Ю. С. Известия Российского государственного педагогического университета им. А.И. Герцена. 2009. № 112. С. 96-102.
Added: Jul 5, 2012
Are Individual Value Orientations Related to Socio-Psychological Capital? A Comparative Analysis Data from Three Ethnic Groups in Russia
Tatarko A. Psychology. PSY. Высшая школа экономики, 2012. No. 03.
This study analyzes the phenomenology of socio-psychological capital viewed as a resource for psychological relations which constitutes the basis for the formation of social capital. A cross-cultural analysis of the impact of value orientations on socio-psychological capital has been performed. Based on a sample of 3 ethnic groups (Russians, n = 103; Chechens, n = 100; Ingush, n = 109), it has been demonstrated that although the impact of individual values on socio-psychological capital obeys logic, it may be culture-specific. Values of Self-Transcendence (Benevolence and Universalism) have a positive impact on the socio-psychological capital of a multicultural society, whereas values of Self-Enhancement influence it negatively. Openness to Change values positively influence civic identity but have a negative effect on perceived social capital. Conservation values positively affect the civic (Russian) identity of the representatives of the Ingush ethnic group.
Added: Jul 9, 2012
Павленко О. Б. В кн.: Теоретические проблемы этнической и кросс-культурной психологии: материалы Третьей международной научной конференции 24-25 мая 2012 г. Том 1. Т. 1: Проблемы методологии этнической и кросс-культурной психологии. Смоленск: Маджента, 2012. С. 175-178.
The article examines differences between two Russian regions – Moscow and Bashkortostan – through the following socio-psychological indicators: perceived social capital, trust, civil identity, life satisfaction, and economic attitudes.
Added: Jun 6, 2012
Скоробогатая А. А. М.: Экономический факультет МГУ им. М.В. Ломоносова, 2008.
Added: Dec 7, 2011
Васильева Ю. С. Письма в Эмиссия.Оффлайн: электронный научный журнал. 2011. № 2.
Added: Jul 5, 2012