Book chapter
Русская словесность на Матрёнином дворе
A. S. Nemzer points out a large series of reminiscences of folcloric and classic literary texts in Solzhenitsyn's story. Preserving the memory of Matriona (who perished but who lives in literature) is inseparately linked to a restoration of a living Russian language and Russian literature.
The book describes the problem of transition of different structures of literature in the austrian literature.
In this early paper C. Wright Mills tries to ground the possibility for the study of thinking (including logical) from the perspective of sociology of knowledge. Following G.H. Mead, he shows that thinking is a social process because every thinker converses with his or her audience using the norms of rationality and logicality common to his or her culture. Language serves as a mediator between thinking and social patterns. Proposing to consider the meaning of language as the common social behavior evoked by it, Mills finds a way to combine three levels of analysis: psychological, social and cultural.
The introduction describes the concept in the "hard"and "soft" sciences.
In the age of globalisation which broadly means international interaction the idea of global communication comes to the front. Communicating globally implies using intercultural links and involves cultural knowledge of business counterparts as an integral part of global interaction. Language media being an essential tool of global interaction facilitate the process of business communication provided that certain guidelines are taken into consideration.
The article is devoted to the role of the language and education in foundation of humane society. Some methods and approaches offered in the article can help teachers to form positive thinking of their students who are part of humane society.
The book describes the concepts of culture and language in the work of the austrian writer Franz Kafka.
The paper is devoted to the problem of rehabilitation of metaphysics in the contemporary analytic philosophy. It traces the connection of analytic metaphysics with Aristotelian and Kantian approaches to this subject; it also marks its main features and demonstrates a new understanding of realism in analytic philosophy.