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August 25, 2026
Scientists Develop Algorithm for More Reliable Processors in Data Centres
Researchers from HSE MIEM and Samara University have developed the LRF-3D algorithm to automatically bypass idle nodes in three-dimensional networks-on-chip. Thanks to its hierarchical architecture, the algorithm outperforms existing solutions in both speed and path accuracy, improving processor reliability for use in data centres, supercomputers, and AI computing. The source code and test results are publicly available.
August 24, 2026
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August 21, 2026
Social Integration: At the Crossroads of Knowledge and Values
The International Laboratory for Social Integration Research (ILSIR) at HSE University studies the challenges faced by vulnerable groups and explores ways to help them participate fully in everyday life. To develop effective solutions, the laboratory’s researchers combine cutting-edge methods with practical fieldwork. In this interview with the HSE News Service, Laboratory Head Elena Iarskaia-Smirnova discusses the laboratory’s work.

 

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Онтологическая автономия ассерции и негации у раннего Канта

.
Кислов А.
Language: Russian
Keywords: негативность
Publication based on the results of:
The Ontology of Negativity (2013)

In book

Онтология негативности
Онтология негативности
М.: Канон+, 2015.
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The deep split between analytical and continental philosophy of consciousness is now observed. One can reproach the continental philosophy with rare discussions of philosophical problems of physics and neuroscience. The analytical philosophy in turn actually stopped on Kant and Aristotelean logic since Schelling and Hegel created more difficult dialectic logic. The consciousness is unnecessary for ...
Added: March 15, 2016
«Забота» Хайдеггера, «Бытие-для-себя» Сартра и буддийская духкха: онтология негативности
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This paper examines ontological strategies of Western existential philosophy (its "atheistic" current) and the Buddhist philosophical school (darsana) of madhyamaka. We can discover similar phenomenological strategies together with extreme differences in anthropology and the value purposes (personalism and deconstruction of classical European subject in the existential philosophy and radical impersonalism of Buddhism). We suppose that ...
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Philosophy starts for Sartre with the problem of imagination the, i.e. problem which is technically based on the doctrine about mind’s negation with the adequate exposure recognized in, first and foremost, an artist’s creativity. In his early publications Sartre defines creative imagination as an act of neantisation (néantisation), and that’s why he finds in it ...
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This article analyzes the basic models of "Negative Education" (pedagogical, heuristic and erotic) developed in the XVIII century on the border of philosophy, pedagogy and literature. "Don’t let arisen vice" - the main thesis of Rousseau’s doctrine, which is enough to follow for a successful education and the formation of a virtuous citizen. However, the ...
Added: January 31, 2014
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The article provides a close reading of passages from an early modern dissertation on the concept of nothing by Rudolph Goclenius and Cornelius Götz, defended in 1608 at the University of Marburg. The dissertation is interesting for two reasons. It provides an insight into how early modern school philosophers thought about the role of the ...
Added: January 31, 2014
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This article discusses how according to Aristotle one can understand the principles of non-being and non-existing and accordingly  the possible ways of expressing it. ...
Added: January 31, 2014
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This paper examines ontological and phenimenological strategies of Buddhism in general and the Buddhist school (darśana) of mādhyamaka. The mādhyamaka’s “śūnyata” (emptiness), for example, is comparable with “Nothingness” in Western existential tradition (though they are not absolutely similar) and we can discover primacy of negativity in both cases. We also try to substantiate that the ...
Added: January 31, 2014
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The topic of the present research is to demonstrate the key transformations of the intellectual practice related to the development of such category as negativity (non-existence) in the modern philosophy. Historically, classical philosophical solution to the problem of negative was to place it in the domain of transcendential, i.e. to substitute it with God, noumenality, ...
Added: January 31, 2014
“Sorge” of Heidegger, Sartre’s “l’être pour-soi” and Buddhist “duḥkha”: Ontological Foundations of Negativity
Lifintseva T. P., NeuroQuantology 2013 Vol. 11 No. 4 P. 627–644
This paper examines ontological strategies of Western existential philosophy (its “atheistic” current) and the Buddhist school (darśana) of mādhyamaka. We can discover similar phenomenological strategies together with extreme differences in anthropology and the value purposes (personalism and deconstruction of classic European subject in the existential philosophy and radical impersonalism of Buddhism). We suppose that Heidegger, ...
Added: December 26, 2013
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