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Фобия логического пространства: Людвиг Витгенштейн об отрицании и противоречии
С. 308–319.
Keywords: негативность
Publication based on the results of:
Kiselnikov A. A., В кн.: Философия. Язык. КультураВып. 6.: СПб.: Алетейя, 2015. С. 293–301.
The deep split between analytical and continental philosophy of consciousness is now observed. One can reproach the continental philosophy with rare discussions of philosophical problems of physics and neuroscience. The analytical philosophy in turn actually stopped on Kant and Aristotelean logic since Schelling and Hegel created more difficult dialectic logic. The consciousness is unnecessary for ...
Added: March 15, 2016
Lifintseva T. P., Вопросы философии 2015 № 7 С. 184–203
This paper examines ontological strategies of Western existential philosophy (its "atheistic" current) and the Buddhist philosophical school (darsana) of madhyamaka. We can discover similar phenomenological strategies together with extreme differences in anthropology and the value purposes (personalism and deconstruction of classical European subject in the existential philosophy and radical impersonalism of Buddhism). We suppose that ...
Added: August 29, 2015
Dolgorukov V., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 356–363.
Статья посвящена теоретико-игровому подходу к анализу металингвистического отрицания. ...
Added: January 31, 2014
Gorbatov V., В кн.: Онтология негативности.: М.: Канон+, 2015.
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Added: January 31, 2014
Seliverstov V., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 331–340.
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Added: January 31, 2014
Vostrova G. A., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 286–293.
Philosophy starts for Sartre with the problem of imagination the, i.e. problem which is technically based on the doctrine about mind’s negation with the adequate exposure recognized in, first and foremost, an artist’s creativity. In his early publications Sartre defines creative imagination as an act of neantisation (néantisation), and that’s why he finds in it ...
Added: January 31, 2014
Dobrohotov A. L., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 134–141.
В работе показано, что критика Адорно не замечает всей мощи негативного у Гегеля. Попытка Адорно пересадить гегелевскую «негативность» на почву своей концепции становится невольным доказательством высокой когерентности и теоретических преимуществ «аффирмативной» диалектики Гегеля. ...
Added: January 31, 2014
Ugleva A. V., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 81–98.
This article analyzes the basic models of "Negative Education" (pedagogical, heuristic and erotic) developed in the XVIII century on the border of philosophy, pedagogy and literature. "Don’t let arisen vice" - the main thesis of Rousseau’s doctrine, which is enough to follow for a successful education and the formation of a virtuous citizen. However, the ...
Added: January 31, 2014
Хессбрюгген-Вальтер Ш., , in: Онтология негативности.: М.: Канон+, 2015.
The article provides a close reading of passages from an early modern dissertation on the concept of nothing by Rudolph Goclenius and Cornelius Götz, defended in 1608 at the University of Marburg. The dissertation is interesting for two reasons. It provides an insight into how early modern school philosophers thought about the role of the ...
Added: January 31, 2014
Makarova I., В кн.: Онтология негативности.: М.: Канон+, 2015. С. 25–37.
This article discusses how according to Aristotle one can understand the principles of non-being and non-existing and accordingly the possible ways of expressing it. ...
Added: January 31, 2014
Lifintseva T. P., В кн.: Онтология негативности.: М.: Канон+, 2015.
This paper examines ontological and phenimenological strategies of Buddhism in general and the Buddhist school (darśana) of mādhyamaka. The mādhyamaka’s “śūnyata” (emptiness), for example, is comparable with “Nothingness” in Western existential tradition (though they are not absolutely similar) and we can discover primacy of negativity in both cases. We also try to substantiate that the ...
Added: January 31, 2014
Gasparyan D., В кн.: Онтология негативности.: М.: Канон+, 2015.
The topic of the present research is to demonstrate the key transformations of the intellectual practice related to the development of such category as negativity (non-existence) in the modern philosophy. Historically, classical philosophical solution to the problem of negative was to place it in the domain of transcendential, i.e. to substitute it with God, noumenality, ...
Added: January 31, 2014
Lifintseva T. P., NeuroQuantology 2013 Vol. 11 No. 4 P. 627–644
This paper examines ontological strategies of Western existential philosophy (its “atheistic” current) and the Buddhist school (darśana) of mādhyamaka. We can discover similar phenomenological strategies together with extreme differences in anthropology and the value purposes (personalism and deconstruction of classic European subject in the existential philosophy and radical impersonalism of Buddhism). We suppose that Heidegger, ...
Added: December 26, 2013