Как возможно обоснование феноменологии религии при помощи феноменологических авторитетов?
Demonstrating uncertain broadened understanding of epistemology as a common ground of phenomenology of religion and philosophical phenomenology that provides a possibility of even pseudo-phenomenological references the article proposes to specify epistemology in strict distinction from values on the basis of qualitative distinction between cognitive and emotional structures of consciousness. A possibility of such way of basing is confirmed by an example of Hebraic tradition that shows feelings, imbued with them sensa- tions and images non-cognitively. It is pointed out in the article a possibility of understanding the unity of consciousness on the basis of world itself, not on the basis of sensations as cognitive, the unity of feelings and values is also pointed out. The proposed way of epistemology specification would allow to correlate any non-positivist methodologies with scientific criteria, to overcome phenomenology of religion uncertainty as a confusion of research and theological spheres to the science of religion and would promote cognitive strictness of phenomenology.