Медиапространство России: пробуждение Соляриса
The article considers the phenomenon of nostalgia for the late Soviet times. The author presents the results of his observations over the nostalgia segment of the Russian blogosphere. The article is based on the concepts of the past, collective memory and nostalgia, which have been worked out by M. Halbwachs, D. Lowenthal and S. Boym.
The first in-depth analysis of media &cosmopolitanism that engages critically with existing theories and addresses new case studies in order to question the tendency of a number of scholars to reproduce the fallacies of globalisation research by viewing the relationship between cosmopolitanism and media from an almost exclusive Western perspective;
This paper provides a conceptual framework for analyzing parallel (or subversive) media activities in Russia that enable Russian media consumers to act independently from official institutionalized sets of rules and constantly violate both traditional rules (based on great state pressure on content) and the globalized capitalist media economy based on commercial interests. These alternative sets of activities can be interpreted either like an entire parallel public sphere where alternative debate is articulated, or like separate parallel activities recompensing supply and demand failures. Two hypotheses are posed by author. The first states that accessibility of media production in general in Russia is a key element of a contemporary social contract. The second hypothesis relates parallel media practices with certain acts of political activism among narrow groups of the population that could not find places for self-expression in the institutionalized media field and use alternative media outlets (especially blogs and another new media) that ultimately constitute the parallel public sphere.
Article is devoted the analysis of features of use of case texts in modern media space. Features of use of case elements in various kinds of communications are considered.
The development of local media products gives citizens a chance to struggle for the city. In some cases, it means literally to appropriate urban space and to maintain control over it within the game (“Ingress the Game”). In other cases, it refers to attempts to produce a legitimate language of urban descriptions within the district blog (“Local blogs”). We distinguish different media formats containing the specific organization of citizens’ participation in urban life and analyze their initial goals and failures. Reflecting upon some of the ways how everyday life practices, an imaginary dimension of the city and technical issues of communication are linked together, we conclude that new media are as a simulator of more complex social interactions. The “Local blogs” project provides the communication platform that lacks the mechanism of self-presentation and has too many alternatives in field of social networks. Meantime the foolproof gameplay of Ingress integrated with other services and networks tends to overcome the simplified idea of competition and appropriation for constructing more advanced urban descriptions of a consolidated game community.
The article focuses on the new understanding in the system of international relations of mass media as the independent actors of world politics possessing its own soft power and the ability to influence soft power by other actors.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.