Феномен женской религиозности (гендерный аспект)
The paper discusses sociolinguistic implementations of statistical analysis of the spoken subcorpus of the Russian National Corpus. Given the considerable size of the corpus (about 10 mln tokens), an analysis of co-variation of various linguistic parameters with one of the few sociolinguistic parameters available – the speaker’s gender – may give rich and interesting results. One specific example of co-variation is considered in detail: the mean length of the utterance (in tokens). Comparing this parameter in public communication shows statistically significant difference between the speech of men and women (men talk more), while the same difference is absent in private communication. Another important parameter is the gender of the addressee. Again, co-variation is quite different in public and private discourse. In private communication, the utterances are longer when addressing someone of the same sex, the difference between men and women is not statistically significant. In public communication, the utterances are longer when addressing a woman, whether the speaker herself is a man or woman. These conclusions are consistent with the results of sociolinguistic gender studies obtained elsewhere and by other methods. Linguistic difference between men and women are not absolute but depend on the communicative situation (public vs. private). Public discourse is a playground for linguistic competition in which men are the winning party. In private discourse, competition dissolves.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.
This article is talking about state management and cultural policy, their nature and content in term of the new tendency - development of postindustrial society. It mentioned here, that at the moment cultural policy is the base of regional political activity and that regions can get strong competitive advantage if they are able to implement cultural policy successfully. All these trends can produce elements of new economic development.