The «honesty-success» alternative decision is the result of a moral choice for every member of the academic community. The this choice social assess-ment depends on the ethoses configuration in concrete society.
Language competence has become an important tool of business success. The review of the research data concerning the correlation between foreign language competence and the economic activity of European companies is given. The role and function of a foreign language in the company performance are considered. The conclusion about reasonable changes in the English language curriculum within the Presidential programme for managerial staff is made.
What will be the image of a society, if we consider it in the context of life plans of its citizens? How strong is the social commitment to achieve greater well-being through the implementation of life goals in the society? The results of the study show that only 52% of Russians have a conscious and being realized life goals, while the other part of society does not see and/or set any life goals for the future. The proportions of the population with utilitarian, idealistic and mixed goals, identified based on the criterion of connection with material consumption and orientation on themselves or on others are estimated. It is shown that subjectively expected income growth associated with the implementation of utilitarian and mixed life goals is comparable with the average income in Russia. The contribution of individuals’ social status components and self-evaluation of the past achievements to the differentiation of the population by the presence and absence of goals, idealistic and utilitarian nature of goals, by the social nature of the lack of goals is measured. The survey was carried out on the basis of a representative sampling for the Russian Federation in 2017. The overall size of sampling is 700 people.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.