О сошедшем с ума разуме. К пониманию контрутопии Е.И. Замятина «Мы»
The modernization of Russian society and the transition to a market economy has changed the nature of the problems of social development and employment in different regions of Russia. Regional differences are generated by various factors. Some of these are the result of economic activity, including the free market and free competition. Others are tied in with a series of cultural and ethnic problems, such as some groups being drawn more towards a European culture, while others are drawn to the Asiatic culture. This may help or hinder the regions ability to cope with the modernization of Russia. This is a presentation of the results of a study on work and welfare in Russia, that began in December 1994. The study covers many topics such as poverty, employment or lack of, education, gender, and food consumption, in three areas of Russia: Moscow, St Petersburg and Voronezh.
The paper offers an interpretation of Plato’s dialogue Gorgias in the context of post- Nietzschean political thought (M. Heidegger, L. Strauss, H. Arendt, G. Deleuze, M. Foucault). Each interlocutor of the dialogue claims that his speech is free. Two different political logics are introduced: «geometrical» (as in the conversation between Socrates and Polus) and «erotic» (as in the conversation between Socrates and Kallikles). The philosopher is able to make use of both languages. In the end, it is only Socrates who truly speaks freely, because philosophy doesn’t seek to be loyal to any of these two logics as it only aspires to solve a political collision between freedom and justice.
In his article Vladimir Kantor explores the destiny of Russia intelligentsia within the context of cultural crisis that took place at the turn of XIX and XX centuries, analyzing the Vekhovs, a group of leading intellectuals who ran a collection of essays, titled "Vekhi", studying their relationship towards that Russian cultural phenomenon. To author, the intelligentsia is considered as a critical factor in the development of Russian history. Within a context of the struggle around the "Vekhi", by referring to famous philosophical and literature books, published in 1909, the author focuses on relationships between intelligentsia and ordinary people, their attractive and repulsive interaction, which represents the key theme of the Russian destiny. Any historical movement occurs through tragedy; heroes who move the history have to sacrifice themselves to provide that movement. Confirmation to that idea would be rejection and exclusion of the Russian intelligentsia from the country's mentality throughout a number of generations which ultimately led to its tragic being.