Межкультурные отношения в российском Крыму: эмпирическая проверка трех гипотез
This article examines intercultural relations in Crimea - one of the multicultural regions of Russia. Our goal was to test three hypotheses in Crimea: the multiculturalism hypothesis, the integration hypothesis, and the contact hypothesis. The sample included members of the ethnic majority in Crimea, Russians (N = 195), and members of the ethnic minorities, Crimean Tatars (N = 197) and Ukrainians (N = 196). Data processing was carried out using path analysis. We additionally conducted 25 interviews with the members of three ethnic groups to deeper analyze the results of the quantitative study. The results showed partial support for the multiculturalism hypothesis: perceived security was linked with support for a multicultural ideology and integration among Russians and Ukrainians, and support for multicultural ideology among Crimean Tatars, however, there was no significant correlation with tolerance in the three samples. The contact hypothesis was partially confirmed: intercultural contacts predicted support for tolerance among Russians, preference for integration among Ukrainians, and both tolerance and integration among Crimean Tatars. Integration hypothesis was fully confirmed: preference for integration promotes well-being in three samples. However, the preference for separation promoted self-esteem among Crimean Tatars and life satisfaction among three ethnic groups. The results of the research are discussed from the perspective of the socio-cultural and historical context of interethnic relations in Crimea.
In March 2011 scholars met in Prague at the conference Interculturalism, Meaning and Identity. This event revitalised this important theme related to Diversity and Recognition. The terms 'interculturalism' and 'integration' are experiencing a renaissance. As the extent of human movement between nations increases attempts are made to balance cultural difference and social cohesion. In some contexts immigration and settlement policies are becoming more draconian in response. Because of this, interculturalism can take on many meanings. However, pivotal to the way interculturalism is understood is identification. As the relationship between nation, ethnicity and language becomes more complex so too do the ways in which people represent them selves. The cultural resources drawn on and the processes used to form identities are examined in this truly international collection. So too are the implications of these developments for how we theorise culture, meaning and identity.
This paper investigates the language situation in Moscow schools with an ethnocultural component – a new form of national schools. The analysis is based on interviews which were recorded in 2007, in two Moscow schools, one of them with Armenian ethno-cultural component, and the other, with Azeri. The sample included ten students from each school (five boys and five girls).
In the paper the process of linguistic integration of Azeri and Armenian children into modern Russian society is analyzed. The comparison between these two groups is particularly appealing, because the effects of Soviet Russification, and the language situations in general, were different in Armenia and in Azerbaijan. I show that this difference influences the use of language by Azeri and Armenian children.
Original Russian thought came into existence fairly late - as late as the 18th and 19th centuries. Creating their own conceptions, Russian thinkers readily referred to various philosophical traditions: the Eastern Christian one as well as the schools and currents that emerged in the West. At the same time, one can observe a reverse phenomenon: Western intellectuals too - philosophers, theologians, men of letters - in one way or another would refer to the oeuvre by Russian writers. This process, which in its broadest sense can be described as the reception of Russian thought in the West (above all in Europe), was begun still in Vladimir Solovyov's lifetime (19th century) and has continued till this day. The notion of reception, employed in this publication, is quite broad in its sense. It means both the influence of Russian philosophy on the works by Western fellow writers, and the criticism and polemics undertaken by the latter, as well as the development, study and research into the thought created in the Russian milieu. All these aspects have come to be reflected in the book hereby presented for the Reader.
We address the external effects on public sector efficiency measures acquired using Data Envelopment Analysis. We use the health care system in Russian regions in 2011 to evaluate modern approaches to accounting for external effects. We propose a promising method of correcting DEA efficiency measures. Despite the multiple advantages DEA offers, the usage of this approach carries with it a number of methodological difficulties. Accounting for multiple factors of efficiency calls for more complex methods, among which the most promising are DMU clustering and calculating local production possibility frontiers. Using regression models for estimate correction requires further study due to possible systematic errors during estimation. A mixture of data correction and DMU clustering together with multi-stage DEA seems most promising at the moment. Analyzing several stages of transforming society’s resources into social welfare will allow for picking out the weak points in a state agency’s work.
This article is talking about state management and cultural policy, their nature and content in term of the new tendency - development of postindustrial society. It mentioned here, that at the moment cultural policy is the base of regional political activity and that regions can get strong competitive advantage if they are able to implement cultural policy successfully. All these trends can produce elements of new economic development.