Политическое измерение феноменологии Э. Гуссерля в свете критики Ф. Феллманна, Х. Арендт и Ю. Хабермаса
In the article is analyzed the character of presence of Political in Edmund Husserl's phenomenology. In the course of reconsideration of the criticism, voiced in the works by Friedrich Fellmann, Hannah Arendt and Jürgen Habermas, author finds the strengths and weaknesses of this criticism, as well as reveals the conceptual foundations and content of the political dimension in Husserl's phenomenology. Herewith, the focus is on the theory of intersubjectivity and theory of lifeworld, which constitute the conceptual core of Husserl's phenomenological research on social, ethical and political issues. The reconsideration of Fellmann's criticism is based on the consideration of the character of presence of the political dimension in intellectual and biographical heritage Husserl's. In the analysis of Arendt's criticism author puts forward the thesis about the existence of two theories of intersubjectivity in Husserl's phenomenology: theory of the constitution of alter ego in the “primordial world” by “analogizingtransfer” and theory based on the doctrine of “primary Me”, mutual constitution and on the analyses of passive genesis. The problematization of Habermas ' criticism is based on the rethinking of the place and importance of practical philosophy in Husserl's phenomenology, as well as on the identification of the heuristic potential of the lifeworld concept's for the construction of social and political theory. Based on the philosophy of the state, reconstructed by Karl Schuhmann on the materials of Husserl's heritage, author explicates the key prerequisites, ideas and terms, constitutive for the political dimension of Husserl's phenomenology and essential for its understanding in historic-philosophical and modern contexts. The results of the analysis contribute to a more adequate understanding of the nature of the political problematic in Huserl’s phenomenology.