Метаэтика: реализм и антиреализм в современных дискуссиях об основаниях нормативности
The purpose of this article consists in identification of the bases of a normativeness in modern ethics, object of studying in which is not practice, but moral knowledge. The modern moral philosophy developed from opposition between intellectualism where the Good was thought in categories "true" and "false", and sentimentalism for which there is no moral truth, but there are only moral emotions and feelings. Today this discussion is still actual, however it has got new sense in connection with criticism of ethical rationalism and realism in modern metaethics.
The Realist interpretation of 'War and Peace' - articulated by Martin Wight and Stanley Hoffmann - is based on Tolstoy's understanding of history as it is elaborated in his account of the Napoleonic invasion in the second epilogue of the book. There Tolstoy puts forward a mechanistic view of international relations which are assumed to be governed by inexorable laws of history determining human behaviour and limiting man's exercise of free will. However, Tolstoy's subjection of man to the workings of impenetrable laws of history in the second epilogue is at variance with a multiplicity of conscious moral choices that his three main characters - Nikolay Rostov, Andrey Bolkonsky and Pierre Bezukhov - make throughout the book. It is argued that the different treatment of the freedom vs. necessity problem in the fictional and historical narrative can only be understood contextually, i.e. from within Tolstoy' rejection of the Enlightenment tradition of scientific and moral inquiry.
This paper deals with L. Wittgenstein’s philosophy of language. Author examines the legitimacy of Wittgenstein’s ideas for contemporary pragmatism and references for his philosophy in H. Putnam’s late works. The seeming contradictions between the theories of two philosophers are demonstrated. Nevertheless, it is argued that Wittgenstein’s epistemology and ontology has intellectual relevance for Putnam’s project. The late concepts worked out in «Philosophical Investigations» are the key ones for interpretation of realism in Putnam’s way.
Realism is making a comeback in Europe. This book brings together a new generation of realist scholars. It provides a rigorous survey for specialists seeking to understand the dynamics of international relations in a time of change. The volume thus seeks to explore the European dimension to neoclassical realism. The hope with this book is that it will spark a debate that, in time, might lead to the re-emergence of a distinctly European realist school which draws on the roots of the historical, non-American realist tradition, benefiting from insights in the liberal-constructivist paradigm. Through detailed case studies, the book illustrates that power and influence remain fruitful, even indispensable variables through which to understand the formation of foreign policy.
This comparative study shows how the revival of geopolitics came not despite, but because of, the end of the Cold War. Disoriented in their self-understandings and conception of external role by the events of 1989, many European foreign policy actors used the determinism of geopolitical thought to find their place in world politics quickly. The book develops a constructivist methodology to study causal mechanisms, and its comparative approach allows for a broad assessment of some of the fundamental dynamics of European security.
This paper examines the practice of using the intuitivity test as an evaluation criterion of normative ethical theories. Mechanism of intuitive thinking and its differences from rational decision-making is described. It is shown, that due to the nature of intuitive thinking, the results of intuitivity test are often influenced by factors that contradict the conditions of the original problem, which calls into question the reliability of the results of such verification.
The paper is devoted to the problem of rehabilitation of metaphysics in the contemporary analytic philosophy. It traces the connection of analytic metaphysics with Aristotelian and Kantian approaches to this subject; it also marks its main features and demonstrates a new understanding of realism in analytic philosophy.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.