Возвращение к единству: методологические аспекты эволюционного холизма
Some notions of the evolutionary ontological holism in ontological, cognitive and methodological aspects are discussed in the article. It is shown that holism becomes a new fundamental scientific paradigm that determines research strategies, while we return to the integrity of the knowledge, of life and activity orientations existed since ancient times. The ideas of holism become guidelines for creative minds that are flagships of social progress and determine the future of civilization.
Hi-tech innovative alliances tend to have more key sustainable competitive advantages in comparison with those out of alliance, especially because alliances allow the companies to switch through the partners the financial burdens and intellectual investments in innovations. BRIC make an important input into Gross World Production and its hi-tech industries grow faster than others over developing countries. However companies of these industries still lack internal resources of innovative and technological facilities, e.g. Russian companies, because of that alliances (usually, international anв transnational) acquire more and more popularity. Alliances give the access towards resources and competences of the direct and indirect partners. The paper describes the empirical evidence of alliances efficiency factors and its influence on the high-tech companies of India and China. This evidence can be replicable to some extent and useful to the development of Russian companies. According to the testing results it is possible to assume, that efficiency of alliances has the significant impact on the corporate value in the mid-term. The crisis has significant impact on the observable dependencies.
The article describes the multilingualism of the austrian writer V. Vertlib as the source of his literary creativity.
From the point of view of personology and reflexive psychology we analyze the problems of aim forming self-attitude development with the help of reflection towards self-individuality. We characterize the phenomenology of a person's self-communication as a precondition for reflexive development of a creative individuality's self-attitude. The forming process of productive aim forming self-attitude towards self-individuality is examined on the material of reflexive and psychological analysis of life creativity of an outstanding writer and thinker M. M. Zoschenko.
This paper is aimed to show crucial points of Quine’s language acquisition conception that were criticized by Noam Chomsky. Willard Van Orman Quine tried to build a language theory in a behavioristic way using such terms as: stimulus, reaction and reinforcement. He thought that language acquisition by children could be explained as the process of ontogenesis of reference. N. Chomsky mainly objected to behaviorism and showed its weak explanatory force in language theory.
The book describes theinterdependent relations between the multilingualism and literary creativity.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.