Взаимосвязь степени воцерковленности и политических предпочтений православных верующих
The article was devoted the research of correlation between apartment to the church and political preferences of orthodox believers. The author analyzed the data “Socialnay stratifikaciay sovremennogo rossiiskogo obshestva”. He looks for connection between apartment to the church and voting for “United Russia”. The researcher make conclusion that variables have feeble statistical significance connection.
Armenian Christianity Today examines contemporary religious life and the social, political, and cultural functions of religion in the post-Soviet Republic of Armenia and in the Armenian Diaspora worldwide. Scholars from a range of countries and disciplines explore current trends and everyday religiosity, particularly within the Armenian Apostolic Church (AAC), and amongst Armenian Catholics, Protestants and vernacular religions. Themes examined include: Armenian grass-roots religiosity; the changing forms of regular worship and devotion; various types of congregational life; and the dynamics of social composition of both the clergy and lay believers. Exploring through the lens of Armenia, this book considers wider implications of â€˜postsecularâ€™ trends in the role of global religion.
O. A. Zhukova, A. A. Kara-Murza and M. G. Talalay are well known as researchers in the Russian and Italian culture. New work, written in collaboration, is dedicated to Russian writers, philosophers, artists, travelers, who had visited the old Amalfi in southern Italy. The relics of St. Andrew the Apostle are a spiritual treasure of the city for over 800 years.The basis of historical and philosophical program of the book is studies of the intellectual biographies of prominent figures of Russian literature, philosophy and art of the nineteenth and twentieth century. They had inspired by the beauty of Amalfi, embodying it in his works.
La finalité de l’article est de présenter et d’analyser certaines tendances dans la manière d’enseigner l’histoire et “l’immobile” du “religieux”, du Christianisme et de la culture orthodoxe aux elèves des classes terminales des lycées (sredniaïa chkola) de Russie. Les valeurs de la laicité, de la liberté religieuse et du sécularisme, auquel point restent-elle présentées comme valeurs et comment traite-t-on des rapports entre le religieux et le non-religieux, en expliquant aux élèves les grandes tendances de l’évolution de l’humanité au début du troisième millinaire ? quels traits et quelles spécificités de la tradition byzantino-orthodoxe sont mis en relief dans les manuels et quel rôle dans l’histoire de la Russie et de l’Europe attribute-t-on à l’Orthodoxie? comment sont présentées les traditions et les partcularités du Catholicisme et du Protestantisme dans les manuels scolaires russes? le système scolaire de Russie de l’an 2015, contribue-t-elle à la prétendue “cléricalisation” de la société russe, dont ont parle bien souvent dans les médias? Les lieux de “la mémoire orthodoxe”, dans le parcours scolaire, éloignent-ils la Russie de l’Europe?
The article is devoted to the peculiarities of the perception of the Orthodox doctrine and ritual in mass consciousness. Orthodoxy is considered not only as a component of domesticculture, but also as a result of modernization of the social space. The restoration of legal and cultural status of Orthodoxy has not resulted in the restoration of its influence overthe populationof the country, despite the claim for spiritual monopoly. Constantly interacting with mythological and secular factors of culture, Orthodoxy adapts itself for changing social conditions and is developed as multilevel and multiple religious system. Orthodoxy forcedly turns into the religion of the individual, which is reduced to convenient forms and is taken out from the public sphere. Only formalities of traditional ritual practice are fixed in the public space. The article analyses the main mythologemes, which arisebecauseof the orthodox way of living. Orthodoxy appears as one possible way of self-identification of the individual, having weak communications with religious consciousness. The patterns of the transformation of the religious doctrine in the ordinary consciousness, which arereduced to the designing of mythologemes with formally religious plot, the archetypical basis and secular functions are marked out.
The book examines deep shifts in the religious life of Russia and the post-Soviet world as a whole. The author uses combined methods of history, sociology and anthropology to grasp transformations in various aspects of the religious field, such as changes in ritual practices, the emergence of a hierarchical pluralism of religions, and a new prominence of religion in national identity discourse. He deals with the Russian Church’s new internal diversity in reinventing its ancient tradition and Eastern Orthodoxy’s dense and tense negotiation with the State, secular society and Western liberal globalism. The volume contains academic papers, some of them co-authored with other scholars, published by the author elsewhere within the last fifteen years.
The article is devoted to the analysis of the causes of the increase in the number of people who identify themselves as the Orthodox believers. The author indicates the main factors of the Orthodoxy revival in Russia. From the point of view of the author the most important factor of increase in number of the persons considering themselves as Orthodox is search of identification construct.
In Chapter 7, Alexander Kynev analyzes the dynamics of electoral support for the leading opposition parties in Russia. The study maps regional support for the systemic opposition and United Russia in the December 2011 elections to the State Duma, and the regional elections of 2012 and 2013. In addition, the chapter provides a detailed account of new party and election laws which were enacted in the wake of the mass protests in December 2011 and it outlines the various methods employed by United Russia to maintain its control over regional assemblies and executives. Kynev concludes that many of the new party and electoral laws were adopted in a panic as short term fixes, without much thought about their long term consequences. Some of these reforms, such as changes to the laws governing the registration of parties, the increase in the percentage of deputies elected in single member districts, which were aimed at fragmenting and weakening the system opposition, have backfired, allowing opposition parties and candidates to win seats in regional assemblies and take control of city administrations. Moreover, the liberalization of party rules has led to the creation of scores of new parties, many of which have managed to escape the Kremlin’s control. The creation of these new parties has ended up splitting the votes of the systemic opposition and United Russia.
A political scientist examines how regional elites shape the electoral fortunes of Russia’s hegemonic party, United Russia (UR). Using original data on regional legislative elections from 2003 to 2011, we show that UR performs better in those regions where regional governors control strong political machines. Russia’s leadership undercut its own electoral strategy by replacing popular elected governors with colorless bureaucrats who struggled to mobilize votes on behalf of United Russia. This is one of the reasons for United Russia’s poor performance in recent elections.
The article was devoted the analysis relations thinkers of Catholicism and Orthodoxy to democratic values. The author analyzed texts of religious thinkers about democracy, liberty and law. Investigator came to the conclusion that catholic thinkers have good relations to democratic oriented values but orthodox thinkers have negative relations to democratic oriented values.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.