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May 25, 2026
HSE Scientists Train Neural Network to 'Hear' Faults in Electric Motors
Researchers at the AI and Digital Science Institute of the HSE Faculty of Computer Science have developed a new method—the Signature-Guided Data Augmentation (SGDA) framework—that achieves 99% accuracy in motor fault detection and 86% accuracy in fault classification. The application of this approach can reduce industrial equipment repair costs, minimise downtime, and improve production safety. The study results have been published in Engineering Applications of Artificial Intelligence.
May 25, 2026
'The Humanities Serve as a Conscience'
Maria Mizernaia studies Soviet literature and the history of book publishing. In this interview for the HSE Young Scientists project, she discusses plans to publish a novel about besieged Leningrad, AI-provoked reflections on what it means to be human, and how novels can help satisfy our dopamine hunger.
May 25, 2026
Is It Possible to Predict a Citys Life Based on the Shape of Its Neighbourhoods?
Is it possible to predict, based on the configuration of streets and buildings, where a café will open or where traffic congestion will occur? Participants in the Spatial Analysis and Modelling of Urban Processes research and study group use open data and machine learning to identify universal patterns. Alexander Sheludkov and Eduard Somov discuss the purpose of comparing cities, the need for new forms of urban statistics, and how open data is transforming approaches to urban studies.

 

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ЗЛО И СВОБОДНАЯ ВОЛЯ: СОВРЕМЕННЫЕ АПОЛОГИИ ОТ СВОБОДНОЙ ВОЛИ И КЛАССИЧЕСКИЙ ТЕИЗМ

Философия. Журнал Высшей школы экономики. 2020. Т. 4. № 4. С. 15–34.
Gasparov I.

The article considers contemporary free will defences, proposed by A. Plantinga, R. Swinburne, according to which the existence of a world in which there is free will is something more valuable than the existence of a world in which there is no free will. It is shown that contemporary forms of free will defences share with atheistic arguments from evil an anthropomorphic model of God, in which God is thought as an individual among other individuals, although endowed with attributes such as omniscience and omnipotence to an excellent degree. It has also been shown that another important point of similarity between contemporary free will defences and atheistic arguments from evil is that both attempts to assess what our world would be like if created by such an individual. In contrast to atheistic arguments from evil, contemporary free will defences argue that divine omnipotence and omniscience are subject to some greater restrictions, as usually assumed, especially due to God’s desire to give some of his creations the ability of free choice, which logically implies the possibility and even necessity of the existence of evil. It is demonstrated that classical theism does not share the anthropomorphic model of deity typical for many contemporary philosophers of religion. The classical theism rejects both the anthropomorphic model of deity and the unaccountability of free will to God as the supreme good. On the contrary, it assumes that free decision was initially an opportunity for the voluntary consent of man which had an innate aspiration towards God as his supreme good. Nevertheless, due to the creation of man out of nothing, this consent could not be automatic but implied forming a virtuous character, and man’s transition from a state in which he was able not to sin, to a state in which he would be not able to sin.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
DOI
Keywords: свобода волипроблема злаклассический теизм
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