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  • ЗЛО И СВОБОДНАЯ ВОЛЯ: СОВРЕМЕННЫЕ АПОЛОГИИ ОТ СВОБОДНОЙ ВОЛИ И КЛАССИЧЕСКИЙ ТЕИЗМ
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July 24, 2026
'Physics Is What the World Is Literally Built On'
Physicist Nina Dzhanayeva, recipient of a Vladimir Potanin Foundation scholarship, focuses her research on nanophotonics. In this interview for the HSE Young Scientists project, she discusses nanowells, scientific intuition, and how physics can help in making frangipane cream puffs.
July 20, 2026
Scientists Create Open Dataset for Studying Concentration
A team of Russian researchers, including scientists from HSE University–St Petersburg, has developed the first open multimodal dataset containing recordings of brain activity, heart function, and video observations to help researchers understand what happens in the human brain during deep concentration. In the future, the dataset could accelerate the development of neural interfaces, rehabilitation technologies, and AI systems. The article has been published in Scientific Data.
July 20, 2026
‘Science Is Universal-It Knows No Borders
Fuad Aleskerov, Tenured Professor and Director of the International Centre of Decision Choice and Analysis at HSE University, together with his colleagues, has developed methods of network analysis in bibliometrics that have made it possible to identify patterns in the appearance and citation of publications in academic journals, as well as their influence on each other. When one or a number of studies are frequently cited by a wide range of journals, this is an indicator that the research is of high quality. By contrast, extensive cross-citation within a limited group of journals increases the likelihood of identifying a network of predatory publications.

 

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ЗЛО И СВОБОДНАЯ ВОЛЯ: СОВРЕМЕННЫЕ АПОЛОГИИ ОТ СВОБОДНОЙ ВОЛИ И КЛАССИЧЕСКИЙ ТЕИЗМ

Философия. Журнал Высшей школы экономики. 2020. Т. 4. № 4. С. 15–34.
Gasparov I.

The article considers contemporary free will defences, proposed by A. Plantinga, R. Swinburne, according to which the existence of a world in which there is free will is something more valuable than the existence of a world in which there is no free will. It is shown that contemporary forms of free will defences share with atheistic arguments from evil an anthropomorphic model of God, in which God is thought as an individual among other individuals, although endowed with attributes such as omniscience and omnipotence to an excellent degree. It has also been shown that another important point of similarity between contemporary free will defences and atheistic arguments from evil is that both attempts to assess what our world would be like if created by such an individual. In contrast to atheistic arguments from evil, contemporary free will defences argue that divine omnipotence and omniscience are subject to some greater restrictions, as usually assumed, especially due to God’s desire to give some of his creations the ability of free choice, which logically implies the possibility and even necessity of the existence of evil. It is demonstrated that classical theism does not share the anthropomorphic model of deity typical for many contemporary philosophers of religion. The classical theism rejects both the anthropomorphic model of deity and the unaccountability of free will to God as the supreme good. On the contrary, it assumes that free decision was initially an opportunity for the voluntary consent of man which had an innate aspiration towards God as his supreme good. Nevertheless, due to the creation of man out of nothing, this consent could not be automatic but implied forming a virtuous character, and man’s transition from a state in which he was able not to sin, to a state in which he would be not able to sin.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
DOI
Keywords: свобода волипроблема злаклассический теизм
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