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May 15, 2026
Preserving Rationality in a Period of Turbulence
The HSE International Laboratory for Logic, Linguistics and Formal Philosophy studies logic and rationality in a transformed world characterised by a diversity of logical systems and rational agents. The laboratory supports and develops academic ties with Russian and international partners. The HSE News Service spoke with the head of the laboratory, Prof. Elena Dragalina-Chernaya, about its work.
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Ilya Venediktov graduated from the Master’s programme at the HSE Tikhonov Moscow Institute of Electronics and Mathematics through the combined Master’s–PhD track and is currently studying at the HSE Doctoral School of Engineering Sciences. At present, he is undertaking a long-term research internship at the University of Science and Technology of China in Hefei, where he is preparing his dissertation. In this interview, he explains how an internship differs from an academic mobility programme, discusses his research topic, and describes the daily life of a Russian doctoral student in China.
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Katerina Koloskova began studying Arabic expecting to give it up after a year—now she cannot imagine her life without it. In an interview for the Young Scientists of HSE University project, she spoke about two translated books, an expedition to Socotra, and her love for Bethlehem.

 

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Ширма «Солнце, Луна и пять пиков» (Ирволь обон пён) как символ монаршей власти в средневековой Корее

Вестник Санкт-Петербургского университета. Востоковедение и африканистика. 2019. Т. 11. № 3. С. 379–390.
Chesnokova N.

The paper focuses on the one of the Kingship symbols in Korea in the Joseon period namely “The Screen of the Sun, the Moon and the Five Peaks” (Irworobongdo). The Screen was one of the obligatory attributes of the ruler, it symbolized his presence and connection with the universe. According to the modern South Korean historians, the first Screen was placed behind the lifetime portrait (1393) of the founder of the Joseon dynasty — Yi Seong-gye (T’aejo, 1335–1408, ruled 1392–1398). According to my research, this statement is unreasonable because the portrait of Yi Seong-gye has not survived, and we can deal only with its copy now, that was painted in the 18th century. The article explains that the Screen originally was only one of the symbols of the royal authority but its role changed in the 17–19th centuries, after the Manchu conquered Korean peninsula — this dramatic events led to sudden increase of anti-Manchu and (later) anti-Qing views which influenced and strengthened Korean self-identity. Basing on the historical examples, I conclude that the Screen started to play an important role in the state ritual starting from the anti-Manchu politics but became irreplaceable part of Kingship only in the late 19th century. Apart from the historical view, the article gives interpretation to visual images on the Screen and studies the meaning of the Screen in the state ritual. According to the results of our research the Screen placed behind a King’s throne symbolically made a King a ruler of space and time.

Research target: History and Archeology
Priority areas: humanitarian
Language: Russian
Full text
DOI
Text on another site
Keywords: КореяKoreasacralization of monarchсакрализация монархагосударство ЧосонJoseonделегитимация властисакрализация властиsacralization of power
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