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May 15, 2026
Preserving Rationality in a Period of Turbulence
The HSE International Laboratory for Logic, Linguistics and Formal Philosophy studies logic and rationality in a transformed world characterised by a diversity of logical systems and rational agents. The laboratory supports and develops academic ties with Russian and international partners. The HSE News Service spoke with the head of the laboratory, Prof. Elena Dragalina-Chernaya, about its work.
May 15, 2026
‘All My Time Is Devoted to My Dissertation
Ilya Venediktov graduated from the Master’s programme at the HSE Tikhonov Moscow Institute of Electronics and Mathematics through the combined Master’s–PhD track and is currently studying at the HSE Doctoral School of Engineering Sciences. At present, he is undertaking a long-term research internship at the University of Science and Technology of China in Hefei, where he is preparing his dissertation. In this interview, he explains how an internship differs from an academic mobility programme, discusses his research topic, and describes the daily life of a Russian doctoral student in China.
May 15, 2026
‘What Matters Is Not What You Study, but Who You Study with
Katerina Koloskova began studying Arabic expecting to give it up after a year—now she cannot imagine her life without it. In an interview for the Young Scientists of HSE University project, she spoke about two translated books, an expedition to Socotra, and her love for Bethlehem.

 

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К четвероякому корню органической репрезентации, или Критика Аристотеля Жилем Делёзом. Часть I: Денатурация различия и три корня репрезентации

Вопросы философии. 2025. № 12. С. 176–186.
Volkov D.

The aim of the article is to systematically present a critique of the “organic representation” generated by Aristotle's philosophy, as expressed in Gilles Deleuze’s Difference and Repetition. The Deleuzian analysis, preceded by a description of the peculiarities of the thinker’s historical-philosophical work, is divided by the author into four “roots” of representation, distinguished by Deleuze himself: the identity of the indeterminate concept, resemblance in the object defined by the concept, opposition in relation to definitions within the concept, and analogy in the relations between ultimate determinable concepts. Regarding each of the first three points, the author shows on which texts of Aristotle the Deleuzian interpretation and criticism is based, and also seeks to show what exactly in Aristotelian theories seemed to Deleuze to be wrong and to have played a fatal role in the transformation of Western philosophy into a philosophy of representation. The leading motive of the criticism in this respect is Aristotle's deprivation of difference of its full nature, or, to use Deleuze’s own terms, its “denaturation”. The author shows the origins and motivations of such denaturation in European philosophy from Deleuze’s point of view, as well as the post-Kantian origins of his considerations. Analyzing Deleuze’s interpretation of the third “root” of representation, the author proves the significance of Porphyry’s Isagoge for understanding how the French philosopher thought of Aristotelian genera, species, specific differences and relations between them. The totality of the first three “roots” makes it possible to understand how Aristotle, in Deleuze's eyes, creates the splicing between identity, opposition and resemblance, which is central to any representational thought and which determines the splicing of ontology, epistemology and logic in Aristotle's philosophy.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
DOI
Text on another site
Keywords: AristotleАристотельрепрезентацияGilles DeleuzeЖиль ДелезPhilosophy of DifferenceФилософия различияRepresentation
Publication based on the results of:
National philosophy and culture: spiritual and moral values (2025)
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