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Свободная речь в «Горгии» Платона
Гл. 18. С. 405-435.
The paper offers an interpretation of Plato’s dialogue Gorgias in the context of post- Nietzschean political thought (M. Heidegger, L. Strauss, H. Arendt, G. Deleuze, M. Foucault). Each interlocutor of the dialogue claims that his speech is free. Two different political logics are introduced: «geometrical» (as in the conversation between Socrates and Polus) and «erotic» (as in the conversation between Socrates and Kallikles). The philosopher is able to make use of both languages. In the end, it is only Socrates who truly speaks freely, because philosophy doesn’t seek to be loyal to any of these two logics as it only aspires to solve a political collision between freedom and justice.
Gloukhov A., , in : Proceedings of International Conference "Plato and Rhetoric", April 2014, Keio University. : Keio University, 2014. P. 38-47.
Plato’s dialogue “Gorgias” begins with an agreement between the four main speakers that rhetoric is an art, which by definition means a powerful way for people to withstand the violent necessity of their fate. All speakers in turn raise essentially the same claim that their own speech is free. Three of them, the rhetoricians, – ...
Added: May 5, 2014
Prokopov K., Платоновские исследования 2017 Т. 7 № 2 С. 33-54
Rhetoric is one of the key themes of Plato’s Phaedrus. In the second part of the dialogue Socrates refers to rhetoric as psychagogy (soul-leading). The notion of psychagogia initially designated the process of conjuring souls from the Underworld to the world of the living. Outside the magical context psychagogy could refer to a set of ...
Added: December 15, 2016
Gloukhov A., / Basic Research Programme. Series HUM "Humanities". 2016. No. WP BRP 121/HUM/2016.
As this new reading of Plato’s Gorgias shows, four distinct positions with regard to freedom of speech are introduced in this classical text on the relations between philosophy and rhetoric: two realistic and two logical. The realism of rhetoric poses the key political problem of incommensurability between freedom and justice. The realism of philosophy is ...
Added: February 11, 2016
Skvortsov A., Платоновские исследования 2023 № 19.2 С. 97-117
The article examines the concept of soul introduced in Plato’s dialogues
within the framework of the dialectical circle of cognition described by him. While
passing through the circle, the soul transforms its activity patterns, discovers new
targets for cognition and enters into various interactions with the body. This path
of spiritual development is integrated into the works of Plato ...
Added: October 25, 2023
Oshchepkov I., Историко-философский альманах 2012 № 4 С. 29-45
Анализ трех вопросов о Едином и Многом в диалоге "Филеб". ...
Added: February 14, 2014
Prokopov K., Schole. Философское антиковедение и классическая традиция 2019 Т. XIII № 1 С. 294-306
Corpus Platonicum is one of our primary evidence on the history of Greek magic in the classical period and with other sources it gives the knowledge on those who practiced magic-working (magoi, goetes, pharmakeis and epodoi). Plato is well known for his critics of magicians in the Republic and the Laws yet picturing Socrates as ...
Added: January 16, 2019
Водолазов Г. Г., Общественные науки и современность 2005 № 6 С. 128-134
Продолжение публикации, начатой в предыдущем номере. Приводятся второе-четвертое "письма Сократа Платону". Во втором письме Сократ объясняет, почему он отказался от защиты Лисия на суде и решил защищаться сам. Он расценивал свое последнее выступление на суде как завещание человечеству – нынешнему и будущему. Кроме того, у него никогда не было такой большой аудитории сограждан, пришедших послушать ...
Added: March 31, 2013
Makarova I. V., Платоновские исследования 2017 Т. 7 № 2 С. 127-146
The article examines the origin of the philosophical myth of the cave cited in Cicero’s dialogue De natura deorum (2.95–96) and attempts to interpret this text. Cicero argues that the author of the myth is Aristotle, but does not mention the title of the work containing it. It is generally believed that the myth of ...
Added: January 27, 2018
Alieva O., Studia Patristica 2013 Vol. LXII No. 10 P. 69-80
The article considers some protreptic motifs of the First Alcibiades in St. Basil’s homily On the Words ‘Give Heed to Thyself’. Dealing with a verse from Deuteronomy (15:9: Πρόσεχε σεαυτῷ etc.). St. Basil evidently regards it as a biblical counterpart of the Delphic maxim γνῶθι σαυτόν, using the sacred text to impel his audience to ...
Added: September 18, 2013
Makarova I. V., В кн. : Возможные миры. Семантика, онтология, метафизика. : М. : Канон+, 2011. Гл. 2. С. 23-39.
There were two tendencies in ancient philosophy: according to the first one, our universe is unique (the Eleatics, Plato, Aristoteles), while according to the other, there are several universes, similar or totally dissimilar to ours (the Pythagoreans, the Atomists). Proponents of the first theory diverged in their opinion on the universe’s eternity though. Supporters of ...
Added: March 12, 2013
Pleshkov A. A., Историко-философский ежегодник 2014 С. 29-52
According to the widely spread opinion among historians of philosophy, Plato makes a philosophical conceptualization of word αἰών, using it in the sense of “eternity” and implying infinity and timelessness. However, a careful analysis of Plato’s cosmological ideas in the context of early usage of αἰών gives a basis for rejection of this traditional point ...
Added: June 12, 2013
Gloukhov A., Вестник Русской христианской гуманитарной академии 2013 Т. 14 № 3 С. 19-27
The paper deals with the political sense of the dialectical method of Plato. Dialectics is often understood as a pure logical procedure. However the two forms of the dialectical discourse (mentioned in the “Phaedrus”) must be interpreted politically: the first one is a movement of freedom, the second one is a movement of justice. The ...
Added: December 10, 2013
Dmitry Kurdybaylo, Kurdybaylo I., ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 2022 Vol. 16 No. 2 P. 493-505
The irony of Socrates is one of the essential elements of Plato’s dialogues. However, what appears ironic or playful to modern readers, was not apprehended in the same way by Neoplatonic commentators. For Proclus, one of problematic Plato’s passages concerns the “laborious game,” which refers to the refined eight hypotheses of the Parmenides. Proclus turns to various places of ...
Added: October 1, 2022
Kurdybaylo D., Философский журнал 2023 Т. 16 № 4 С. 107-124
Iamblichus of Chalcis, one of the most prominent Neoplatonists of the third – fourth centuries AD, introduced a list of twelve principal Plato’s dialogues that should have been compulsory studied by his disciples. This list was called the Canon of Iamblichus. However, the survived Iamblichus’ writings contain no information on the Canon; and later Neoplatonists ...
Added: November 1, 2023
Глухов А.А., Художественная культура 2013 № 1
The paper offers a review of positions held by prominent philosophers (Plato, Benjamin, Heidegger, Derrida) regarding the power of art. In spite of the essential differences between their approaches to art those thinkers displayed interest in the same questions and problems. That helps to reassess Plato’s harsh criticism of art, which turns out to be ...
Added: May 17, 2013
Alieva O., Würzburger Jahrbücher für die Altertumswissenschaft. Neue Folge 2018 Vol. 42 P. 5-18
We examine the parallels between the theory of pleasure ascribed by Plato to the ‘enemies of Philebus’, in the homonymous dialogue, and that of the ‘wise men’, in the Republic 9. Though some of these parallels were noticed by G. Grote in 1865 and by J. Adam in 1907, their observations did not receive further ...
Added: September 27, 2017
Sheynov T. G., Человек 2023 Т. 34 № 6 С. 48-64
The most important problem of modern political philosophy is the loss of politics’ independence from other spheres of human activity. Since the beginning of the last century, philosophers have sought to justify the uniqueness of political being and to update the modern political-philosophical vocabulary by redefining the categories of antiquity (e.g. τὸ ᾰ̓γᾰθόν, φῐλία, παρρησία, ...
Added: December 6, 2023
Pleshkov A. A., Problemos 2017 No. 91 P. 128-140
The paper considers Plato’s theory of language through the prism of the Timaeus’ metaphysics. It is argued that the apparent contradictions of Plato’s philosophy of language are the consequence of the two-fold nature of language, and that the metaphysical scheme proposed by Plato in the Timaeus can shed a light on his coherent theory of ...
Added: March 24, 2017
Gloukhov A., ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 2019 Vol. 13 No. 2 P. 513-536
The paper provides a historical background for the “reversal” concept of truth. In Attic drama, Plato found a way to approach the problem of conflict between the good and justice. By overcoming deficiencies of tragic representations, Plato came to understand human reality as a complex plot, prone to a complete change. His philosophical solution consisted ...
Added: October 10, 2019
Mikhailovsky A., В кн. : Платоновский сборник: в 2 т. Т. 2.: М., СПб. : РГГУ-РХГА, 2013. С. 410-437.
is paper is concerned with Heidegger’s esoteric notion of philosophy developed during his Rektorat-period (1933–1934) in accordance with the Platonic model of community described in the Politeia. e principal hypothesis is that Heidegger’s notion of philosophy as the knowledge of the truth and as a specific educational program was conceived as an exclusive and elitist ...
Added: November 26, 2013
Доддс Э., Герменея 2013 № 5
This work is translation of one of the most essential text of British researcher Eric Dodds. In this work we see interpretation of Plato’s dialog “Parmenidus”. Subsequently, this interpretation became classic work abot Plato’s philosophy. ...
Added: December 12, 2013
Yampolskaya A., История философии 2015 Т. 20 № 1 С. 237-258
The author analyses the problem of truth as it is presented in the interpretations of Martin Heidegger and Alexandre Koyré, covering Plato’s Republic. Heidegger reads it primarily as a poetic myth of concealment and disclosure, revealing the intellection of Being. The space of political is a space of a historical manifestation and at the same ...
Added: October 20, 2015
Alieva O., Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 1: Богословие. Философия. Религиоведение 2012 № 3 (41) С. 105-114
The so called "Socratic protreptic" has been regarded as a kind of transitional form from sophistic presentations to early Plato’s dialogues. The scope of the present paper is to review the evidence on protreptic writings of the Socratics (Antisthenes, Aeschines and Aristippus), however scant it is, and to see whether a common pattern emerges. We ...
Added: April 1, 2013
Pavlov A., Социологическое обозрение 2022 Т. 21 № 1 С. 264-283
The article presents a historical-philosophical study of the book The City and Man published in 1964 by the political philosopher Leo Strauss. Using a large amount of material, the author attempts to assess the place the book holds in Strauss’ legacy. Additionally, the author presents his own interpretation. Highlighting that The City and Man is ...
Added: October 28, 2022