Норман Малкольм об онтологическом аргументе
The article deals with the Malcolm’s version of the ontological argument and its variation proposed by Hartshorne. It also highlights some "eternal" problems which are to be faced by everyone who wish to consider the ontological argument as a purely logical proof.
Russian researchers polemics on Kants essay On a supposed right to tell lies from benevolent motives in which Kant argues that if a malefactor (a murderer) who is going to kill a persons friend asks that person where ones friend is, the morality requires to tell the truth. It is proved in the paper that though Kantians are usually considered as absolutists and their opponents - as relativists, the Kantians perform a large-scale relativization of maxim of truthfulness and exhibit more conformity to lie than the relativisits do. Paradoxes A Precious Friend and Kants Generalized Consequence for Many Friends showing inconsistency and contradictoriness of Kantians point of view are introduced. The confrontation of absolutists and relativists is interpreted as a fundamental opposition of reductionism and holism followers, with understanding that in this case the opposition is many times strengthened by confrontation of moral values.
The paper analyzes the general basis for analytic and synthetic judgments, expressed in terms of a priori representation of thoroughgoing determination of every thing, which was proposed in Kant’s concept of transcendental prototype. It is showed how existential predication, performed on the basis of concept «thing-in-itself», is connected to the possibility of real predication in judgments.
The article deals with one of the most graceful and non-standard version of the modal ontological argument for existence of God proposed by analytic philosopher Stephen Makin in 1988. In his version he has succeeded to avoid the famous criticism of Kant the impossibility of using of the predicate ‘to exist’ as a “real”. Makin does not attempt to prove the necessary existing object; otherwise, he uses a concept of necessarily exemplified concept. He argues there is at least one (possibly unique) such concept - scilicet Anselm’s famous "that than which non greater can be conceived".
This study consists of three main parts: firstly, it is discussed Makin’s idea and version of the argument; secondly, it is analyzed the criticism which has been received from 1988 to 1991; thirdly, I present my own objections to Makin’s version, and to the criticism on it.
I will say something presently about three important points, namely: 1) there are no reasonable arguments in favor of the idea that class of necessarily exemplified concept is not empty; 2) there seems to be no plausibility to holding that the interchangeability of alethic modalities is sound here; 3) there are some additional difficulties that have been not previously mentioned in the analysis of evidence. In particular, the proof does not take into account the multilevel structure of the ontology, which hierarchy of levels, as a rule, determines what kind of entity exists in the ontology in the true sense of the word. In addition, Makin’s approach is well described in terms of Tichy’s "offices", which makes it impossible to worship God as omniscient, omnipotent, and omnibenevolent.
The book is devoted to consideration in a popular form of evolution of one of the most debatable creations of the Western European metaphysics – the ontological evidence for God's existence or ontological argument. The idea of classical and non-classical arguments has allowed the author to analyses argument development as process of formation of the reflexive methodology, which is adequate for knowledge of the systems including free activity of the person. These are the problems constantly facing modern social sciences; therefore, despite the historical and philosophical direction of the book, the problems that are relevant to modern social and human sciences are under continued discussion. The book is primarily addressed to specialists in the field history of philosophy and methodology of social knowledge, philosophy and sociology of religion, and also to all who are interested in fundamental questions of classical metaphysics.