Западный эзотеризм рубежа веков как сфера взаимодействия богословия и науки о религии
In the text, the author proposes to consider Western esotericism at the turn of the XIX-XX centuries as a complex phenomenon, largely based on the deconstructed Christian theology and the discoveries of a new science of religion. This idea is illustrated by two examples — the teachings of R. genon and A. Crawley.
Russian rock music of the 1980s - 2000s by the opinion of many scholars has become a phenomenon largely formed by the religious interests of its creators. For example, the fascination of one of the classics of Russian rock Boris Grebenshikov for Buddhism, Christianity and Hinduism is well known. But scholars rarely raise the question not about religious, but about esoteric influences in the works of Russian rockers. In the paper, we plan to review key influences of the esoteric teachings on the formation of Russian rock music of the turn of the century. This overview will examine in details the works of bands Va-Bank, Nautilus Pompilius, the Orgy of the righteous, Rada and Ternovnik, Civil defense and performers Sergei Kuryokhin, Vasily Shumov, Psoy Korolenko. It is possible to highlight several key questions that are important to the review: which of the representatives of Western esotericism inspired Russian musicians; what images, teachings, theories they used in their music and songs; how conscious was their appeal to esotericism; was it a tribute to fashion, artistic technique or an expression of personal opinion. The answers to these questions will help to reveal the specific nature of the influence of Western esotericism on the Russian rock and to show its originality or maybe even its uniqueness.
The book «The personal diary of Dr. John Dee» deserves the closest attention of all those who work in the field of history and philosophy of science, history of ideas, cultural studies, as well as the history and theory of esotericism. The central material of the book is personal notes of the famous British mathematician, astrologer, alchemist and philosopher John Dee (1527–1609), in the field of whose scientific interests there was a wide range of different branches of knowledge. The text in Russian is published for the first time and has nothing to do with John Dee’s Enochian diaries, edited by M. Casaubon. In addition, the book includes fragments of the texts by various authors — J. Lysons, B. Stoker, W. Lilly, G. Heppel and others, as well as a lengthy article about John Dee, written by a translator of the diary and applications — Yu. F. Rodichenkov, PhD. It seems that the attention of a reader interested in this topic will also be attracted by a detailed chronology of the life of John Dee.
The paper focuses on the concept of leading European researcher of the history of Western esotericism Wouter Hanegraaff which was presented in the monograph «Esotericism and the Academy». This concept is briefly formulated as follows: Division by Alchemy and chemistry occurs through two types of scientific research. The first type is focused on the opening of the wisdom of the ancients in the interpretation of texts of earlier eras. The second type now known as chemistry is based on the language of experimental science. Hanegraaff’s approach, therefore, is opposed at the same time to the theories of positivists, Jung and Eliade, as well as the "new historiography" of Newman and Principe.