«И вселисѧ въ ны»: Боговселение (al-ḥulūl) в мусульманско-христианском диалоге. Илия Нисивинский и Абӯ-л-Ḳāсим ал-Маг̣рибӣ
At the heart of this work, there is the publication of the fragment of the second chapter of the remarkable monument of the Arabic-Christian writing of the 11th century—"The Book of Sessions" (Kitab al-Maǧālis) by Iliyya of Nisibis—a literary reworked record of his debates with a Muslim interlocutor, vizier Abū l-Qāsim al-Maghribī. This fragment containing the Christological discussion about the God’s indwelling, was removed from the text of the maǧlis published in 1922 by Louis Cheikho. The present publication aims at filling the gap and finding out the likely motives for such a withdrawal.
Thematic volume of the Gosudarstvo, religija, cerkov' v Rossii i za rubezhom (2/33, 2015) entitled “Hristianskij Vostok: gosudarstva i mezhkonfessional'nye svjazi” [Christian Orient: The States and Interconfessional Relations]; edited by Dr. N. Seleznyov.
In the article the patterns of the realization of emotional utterances in dialogic and monologic speech are described. The author pays special attention to the characteristic features of the speech of a speaker feeling psychic tension and to the compositional-pragmatic peculiarities of dialogic and monologic text.
The problem from the area of Personology of Self, being the most important part of general personology, is studied in this paper. The paper offers the model of basic features and abilities of Self. The role of ability of Self to be its own ability, the ability which integrates many intentions of “I can” type depending on life tasks faced by the personality, is stressed. Existential value of the task to be effective in dialog based on the intention “I express myself” is substantiated. The model of narration, the model of author’s reflection in the moment of narration and three-dimensional topological model of ability of Self to express itself in the dialog are offered.