«Шершавым языком плаката»: оппозиционный дискурс на протестных акциях
The article focuses on people who took part in opposition rallies during the winter 2011– 2012 in Moscow and on language that they used to create protest signs and slogans. Who were the protesters? Whom did they address? What were they going to say and how? The research is based on the database that includes more than 1500 slogans containing verbal or nonverbal protest signs from mass opposition rallies. The article also includes information on “authors” (people who held placards, their age, and gender proportion), describes the “frames” which they used with a reference either to a precedent text or a precedent case, and explores the occurrence of different frames. Slogans with quotes, frequency of citing the authorities or mass culture texts, and the usage of pun are considered. Finally, the addressees of slogans are described.
In this paper there is analysis of motives, wheels and conditions that led to a wave of mass protests against authoritarian rulers in Arab states of Near East and Maghreb. It is shown that corruption in the state power system served as the main incentive for mass protests, and their major wheel was represented by the youth as the most educated, informed and oriented at postindustrial development models part of society. Social networks based both on postindustrial technologies, and on the traditional for the Arab world “technique” of a Friday prayer became an organizational and communication ground. Position of the army serves as a factor influencing “toughness” and duration of resistance in a determinative way. This study was carried out within “The National Research University Higher School of Economicsʼ Academic Fund Program in 2013-2014, research grant №12-01-0150”.
With the ubiquitous nature of modern technologies, they have been inevitably integrated into various facets of society. The connectivity presented by digital platforms has transformed such innovations into tools for political and social agendas.
Politics, Protest, and Empowerment in Digital Spaces is a comprehensive reference source for emerging scholarly perspectives on the use of new media technology to engage people in socially- and politically-oriented conversations and examines communication trends in these virtual environments. Highlighting relevant coverage across topics such as online free expression, political campaigning, and online blogging, this book is ideally designed for government officials, researchers, academics, graduate students, and practitioners interested in how new media is revolutionizing political and social communications.
The author addresses to the basic component of worldview created by mass media. The human represented in media is described according to a set of parameters, most important of which are social status and event. Emphasis on these categories in representation of a person is a key peculiarity of mass text.
In this article the author attempts to explain the events occurring in the country taking into account the specificity of the Ukrainian political culture. From the point of view of the author, a key player in the Ukrainian revolution in 2014 was the Ukrainian society itself, and any attempt to comment the situation of modern Ukraine, first of all, should take into account civil conditions of the society itself. Qualitative state of civil society in Ukraine outrun the quality of the ruling elite, which inevitably provokes new confrontations and conflicts.
This paper tries to examine the recent wave of protests in India, specifically the case against corruption and the Delhi rape case with the very diverse constituents mobilizing together for the common ethical demands (e.g., dignity and the demand for the basic obligations of the state). This paper tries to understand the unique convergence and the incidental coalescing of diverse sections of society with the motley of social and spiritual organizations lock-stepping and underpinning this assertion of the invisible multitude, thus substituting the previous actors of sociopolitical mobilization along with a major shift in the modus operandi and repertoire of the protest movement.
Article is dedicated to the problem of defining classical legacy in modern sociology. The nature and constitution of this process is analyzed as everyday framing practice. Some effects arising from classicalization procedures described by cases of embarrassing classicality - interpretations and reinterpretations of Erving Goffmans theoretical works. For this purpose Goffmans frame analysis is applied to itself; theory of framing helps to understand framing of the theory.